Dr. Shatakshi
Experience: | |
Education: | Shri Dhanwantry Ayurvedic College and Hospital |
Academic degree: | Bachelor of Ayurvedic Medicine and Surgery |
Area of specialization: | I am an Ayurvedic doctor working mainly around mental health, ano-rectal care, and those long-term issues ppl usually ignore till they become serious. I deal a lot with Manas Roga—that includes anxiety, stress burnout, sleep issues, emotional shakiness... all that stuff that weighs heavy but doesn’t get spoken about. My counselling isn’t one-size-fits-all. I mix classical Ayurvedic texts with modern needs, use medhya herbs, routine rewiring, bit of dhyana, and just listening too, honestly that helps more than ppl think.
On another side of my work, ano-rectal cases like piles, fissure, fistula—that’s where I really bring in procedures like Ksharasutra or Basti. They work, really. No surgery drama, just a focused healing approach. For lifestyle probs—diabetes, PCOS, obesity, BP, fatty liver stuff—I build treatment plans around who the person is. Not just the numbers on their test. It’s Ahara, Vihara, herbs, body movement, everything aligned toward resetting metabolism n energy.
Oh, and I do get joint-pain patients a lot. Arthritis, back pain, frozen shoulder etc. Panchakarma therapies like Basti or Abhyanga help when timed right. Each patient’s different—I always start by really getting their story, not just symptoms. I want ppl to feel healthy again, not just "not sick." |
Achievements: | I am someone who really counts success not by titles or numbers but like.. when a patient smiles again or sleeps better after weeks. That’s the thing that stays with me. Every recovery—whether it’s joint pain gone, sugar levels settling, or just someone feeling calmer after mental chaos—that’s what keeps me going. Those moments where ppl say they feel like themselves again.. I don’t know, that’s the real win in my work. Real Ayurveda works when it reaches real lives, and I just try to make that happen. |
I am an Ayurvedic doctor who’s been really drawn to the deeper work of healing—not just bodies, but minds too. My practice mostly revolve around Manas Roga, where I help people going through stress, anxiety, fatigue... those heavy emotional waves that don’t always show up on lab reports but still hurt like hell. I do one-on-one sessions, sometimes they’re quiet, sometimes they feel like real breakthroughs. I lean a lot on medhya rasayanas, sattvic routines, and yeah, simple meditations too—not the Instagram ones, the real grounding stuff. At the same time, ano-rectal disorders like piles, fissure and fistula keep showing up at my clinic. I’ve gotten really hands-on with Ksharasutra, Basti, and ksharkarma—these old-school but highly effective ways that really do reduce the need for surgery, if done right. I’m kinda passionate about offering those gentler alternatives… where people walk out healing instead of recovering from an OT table. Now lifestyle diseases—that's a huge chunk of my work too. Obesity, diabetes, PCOS, BP, high cholesterol, they’re like ticking quietly inside modern routines. I’ve been putting together plans that don’t just throw herbs at the symptoms. We do root cause work: Ahara, Vihara, yoga therapy, metabolic reset through classical herbs. It’s slow sometimes but damn worth it. Patients start seeing the difference not just in reports, but in their energy and moods too. Then there are the joint & spine folks—back pain, stiffness, frozen shoulder, arthritis—all those that limit daily life. I use Panchakarma like Abhyanga, Swedana & Basti, and also keep tweaking movement routines for each case. It’s not cookie-cutter, never is. What really matters to me? Knowing someone’s prakriti, their real-life mess, their habits, fears, food, stress triggers. That’s where healing begins. Ayurveda’s not just pills & oils—it’s how you live, feel, think, sleep, breathe, react. I try to bring patients into that awareness while also giving them practical steps they can actually do. If there's one thing I stick to, it’s this—no two treatments are same, just like no two humans are.
