Ask Ayurveda

मुफ्त! आयुर्वेदिक डॉक्टरों से पूछें — 24/7
आयुर्वेदिक डॉक्टरों से 24/7 जुड़ें। कुछ भी पूछें, आज विशेषज्ञ सहायता प्राप्त करें।
500 डॉक्टर ऑनलाइन
#1 आयुर्वेद प्लेटफॉर्म
मुफ़्त में सवाल पूछें
00घ : 26मि : 16से
background image
यहां क्लिक करें
background image
General Medicine
प्रश्न #6513
1 साल पहले
418

Oblized In Hindi - #6513

Julian

I recently came across the concept of being oblized in Hindi, and I’m trying to understand its deeper meaning, especially in relation to Ayurveda and everyday life. Oblized in Hindi seems to be a term that connects gratitude, duty, and healing, but I’m still unclear on how it applies practically. Can anyone explain what oblized in Hindi truly signifies, particularly in spiritual or Ayurvedic contexts? For example, I read somewhere that being oblized in Hindi means showing gratitude and fulfilling one’s responsibilities in return for kindness or blessings received. Is this an emotional or spiritual concept, or does it have practical implications in Ayurveda, such as the way a patient shows respect for a healer or how one might give back to nature after receiving its benefits? Is there a Sanskrit equivalent to oblized in Hindi that’s commonly used in Ayurvedic texts or traditions? I’ve also seen the term oblized in Hindi used in cultural and religious settings, like during ceremonies or prayers, where people thank their ancestors, gods, or nature. Does this idea extend to Ayurvedic practices? For instance, does being oblized in Hindi mean following certain rituals or treatments with dedication and gratitude? Can this attitude actually impact healing or recovery, either physically or mentally? If anyone has personal experiences or cultural insights about the term oblized in Hindi, I’d love to hear them. Are there mantras, rituals, or specific traditions in Ayurveda that embody this concept? How does being oblized in Hindi influence daily life, and is it something that’s actively practiced or more of a passive mindset?

मुफ़्त
प्रश्न बंद है

इस स्थिति के लिए डॉक्टर द्वारा सुझाए गए उपचार

Based on 0 doctor answers
मुफ्त! आयुर्वेदिक डॉक्टर से पूछें — 24/7, 100% गुमनाम
किसी भी समय विशेषज्ञ उत्तर प्राप्त करें, पूरी तरह से गोपनीय। साइन-अप की आवश्यकता नहीं।
background-image
background-image
background image
banner-image
banner-image

डॉक्टरों की प्रतिक्रियाएं

The term “oblized” in Hindi, which seems to draw from the word “obliged” in English, isn’t commonly used in everyday conversation in a traditional, formal sense in Hindi. However, it carries an implied meaning of gratitude, indebtedness, and fulfilling a sense of duty or responsibility. While it might not be a specific term traditionally rooted in Sanskrit or classical Ayurvedic texts, its essence connects deeply with values of gratitude and responsibility, which are indeed fundamental in many aspects of Ayurveda and spiritual practices.

In Ayurveda and Healing: Gratitude and Healing: Ayurveda often emphasizes the importance of a holistic approach to health, where the patient’s relationship with the healer, nature, and the universe plays a significant role in the healing process. The concept of being “oblized” aligns with the idea of showing gratitude for the healing one receives and acknowledging the interdependence of life. This could manifest in respect for the healer, appreciation for nature’s resources (herbs, elements), and a sense of responsibility to take care of one’s health in return. Ayurvedic healing isn’t just about receiving treatments but involves an active partnership, where the patient commits to lifestyle changes, proper diet, and exercises as part of their own healing process. Duty and Responsibility: The idea of being “oblized” in Ayurveda can also mean fulfilling your duty in maintaining health and balance after receiving treatment. It encourages the individual to not only take the remedy but to also continue with practices that enhance mental and physical well-being. Sanskrit Equivalents: There are several Sanskrit terms that resonate with this concept, such as “Dharma” (one’s righteous duty or obligation) and “Karuna” (compassion). Dharma could be seen as a broader, more philosophical concept about fulfilling one’s responsibilities to others and to oneself, while Karuna is the compassionate response that can be seen as part of the reciprocal relationship in healing. Cultural and Spiritual Context: Gratitude in Rituals: In the context of Ayurveda and spiritual practices, being “oblized” may also manifest in rituals, prayers, and ceremonies where gratitude is expressed to ancestors, deities, and nature for the blessings of health, wisdom, and life. Offering gratitude and acknowledging blessings from the natural world, from the divine, or from one’s healer is an essential part of many spiritual practices in India. These offerings are believed to create a cycle of positive energy that nurtures the individual. Impact on Mental and Physical Health: Adopting an attitude of gratitude and humility can influence one’s mental well-being, leading to more positive emotions, reduced stress, and better healing. In Ayurvedic thought, the mind-body connection is vital, and mental states such as gratitude and humility can positively impact physical health by balancing the doshas (Vata, Pitta, and Kapha) and promoting overall well-being. Rituals and Practices: Mantras and Practices: Some Ayurvedic practices might involve specific mantras or prayers that express gratitude toward the healer, nature, or the divine, aligning with the idea of being “oblized.” For example, mantras for healing might invoke deities like Vaidyanatha (the Lord of healing) or Dhanvantari (the God of Ayurveda). These rituals encourage mindfulness and the recognition of the interconnectedness of health, nature, and the divine. Daily Practices: Practicing gratitude can be part of everyday Ayurvedic routines. A person following an Ayurvedic lifestyle may engage in rituals like abhyanga (oil massage), Pranayama (breathing exercises), or meditation with the mindset of being grateful for the self-care rituals and natural elements that support their healing journey. Practical Impact: Being “oblized” is more than a passive mindset—it has active implications for daily life. It’s about recognizing your interdependence with the world around you. By acknowledging the importance of those who help you and the resources that assist in your healing, you are encouraged to take responsibility for your health and well-being, whether through dietary changes, lifestyle practices, or even helping others in return.

In essence, “oblized” in this context could be about mutual respect and reciprocity. When one receives healing—whether from nature, a healer, or through Ayurvedic treatments—there’s a deep, spiritual understanding that health is a gift that requires gratitude, responsible care, and sharing that healing with others. It fosters a sense of balance, not just physically but mentally and spiritually.

In conclusion, being “oblized” reflects the fundamental Ayurvedic principle of gratitude, duty, and interconnectedness with nature, which can indeed impact healing and recovery in a meaningful and holistic way.

11913 उत्तरित प्रश्न
78% सर्वश्रेष्ठ उत्तर
स्वीकृत प्रतिक्रिया

0 उत्तर
Dr. Harsha Joy
Dr. Harsha Joy is a renowned Ayurvedic practitioner with a wealth of expertise in lifestyle consultation, skin and hair care, gynecology, and infertility treatments. With years of experience, she is dedicated to helping individuals achieve optimal health through a balanced approach rooted in Ayurveda's time-tested principles. Dr. Harsha has a unique ability to connect with her patients, offering personalized care plans that cater to individual needs, whether addressing hormonal imbalances, fertility concerns, or chronic skin and hair conditions. In addition to her clinical practice, Dr. Harsha is a core content creator in the field of Ayurveda, contributing extensively to educational platforms and medical literature. She is passionate about making Ayurvedic wisdom accessible to a broader audience, combining ancient knowledge with modern advancements to empower her clients on their wellness journeys. Her areas of interest include promoting women's health, managing lifestyle disorders, and addressing the root causes of skin and hair issues through natural, non-invasive therapies. Dr. Harsha’s holistic approach focuses on not just treating symptoms but addressing the underlying causes of imbalances, ensuring sustainable and long-lasting results. Her warm and empathetic nature, coupled with her deep expertise, has made her a sought-after consultant for those looking for natural, effective solutions to improve their quality of life. Whether you're seeking to enhance fertility, rejuvenate your skin and hair, or improve overall well-being, Dr. Harsha Joy offers a compassionate and knowledgeable pathway to achieving your health goals.
1 साल पहले
4.83

The term “oblized” in Hindi seems to reflect a blend of gratitude and duty, often tied to acknowledging blessings or kindnesses received and returning them through actions. While it’s not a standard term with a single, universally agreed-upon definition in spiritual or Ayurvedic contexts, the concept it represents can be deeply intertwined with cultural and spiritual values, including those seen in Ayurveda.

In Ayurvedic and spiritual contexts, this idea often connects to the notion of “duty” (Dharma) and “gratitude” (Kritajna). In Ayurveda, healing is seen not just as a physical process but also as a spiritual one. A patient, for instance, might show their oblization by dedicating themselves to the prescribed lifestyle changes, following dietary recommendations, and taking the medicines with gratitude and respect for the healer’s knowledge. This kind of respect for the healer, the healing process, and the elements of nature (like herbs and treatments) aligns with the Ayurvedic principle of Sattva, or mental purity, which encourages cultivating gratitude and mindfulness in daily life.

Sanskrit equivalents of this idea include concepts like “Kritajna” (gratitude) and “Dharma” (duty). These values are common in Ayurvedic philosophy, where respect for one’s teacher (Guru), the healer, nature, and the body are central tenets. Ayurveda teaches that to receive the benefits of healing, one must approach it with the right mindset—showing humility, respect, and gratitude for the knowledge and practices that support one’s health.

Moreover, oblized might also be linked to rituals, prayers, and acts of giving back to nature or the universe. For example, offering prayers or performing rituals to honor ancestors or nature is considered an act of gratitude, and in Ayurveda, this concept extends to maintaining balance and harmony with the environment, body, and mind. This practice encourages the individual to maintain an ongoing relationship of balance and reciprocity with their surroundings.

The impact of this mindset on healing is significant in Ayurvedic practice, where both the physical and emotional aspects of health are addressed. If a person follows the Ayurvedic practices with a sincere attitude of gratitude and dedication, it is believed to have a deeper healing effect, not just physically but also mentally and spiritually.

In daily life, the concept of being oblized can influence how one practices Ayurveda. It may mean being consistent with practices like pranayama (breath control), abhyanga (self-massage), and following a balanced diet with mindfulness and thankfulness. Acknowledging the importance of these rituals and offerings can enhance the overall healing experience, facilitating a positive cycle of gratitude and well-being.

In summary, “oblized” in Hindi reflects a mindset that extends beyond mere acknowledgment of kindness. In Ayurveda, it can be embodied through sincere participation in healing practices, respect for the healer and natural elements, and cultivating gratitude in both the treatment process and daily living.

13739 उत्तरित प्रश्न
68% सर्वश्रेष्ठ उत्तर

0 replies

The concept of being oblized in Hindi, although not a specific term in Ayurveda, sounds a lot like the essence of kartaavya (duty) and kshama (gratitude). These are deeply inherent in the principles of Ayurveda, which encourages a harmonious balance between body, mind, and spirit. In Ayurveda, gratitude and responsibility towards well-being fit together like puzzle pieces — if you think about it, the way we treat ourselves and others influences our health, which is a sort of give-and-take with nature and those around us.

You hit the nail on the head with the idea of gratitude and responsibilities connecting to healing. Ayurveda often considers the relationships between practitioners and patients to be sacred — mutual respect and gratitude can enhance the healing process. For example, the concept of dinacharya (daily routine) is a practical way of paying respect to your own body, honoring it with consistency and care in daily habits. This is a sort of everyday application, a way of being oblized if you like, where you take care of yourself to maintain the balance of doshas, avoid illnesses and show appreciation for life itself.

When participating in Ayurvedic treatments, showing gratitude might simply mean being committed to the regimen provided, and practicing it with genuine intention. This emotional or mental alignment can amplify the efficacy of treatments because you’re mentally engaged with the healing process.

As for rituals, there’s Yajña in Ayurveda where gratitude is shown to nature, and this act of thanksgiving has a powerful impact on one’s spiritual and physical health. It emphasizes the interconnectedness with the universe. Obliging to seasonal routines, for instance, is another way of staying in sync with nature’s cycles which is a form of silent gratitude.

In terms of Sanskrit, kshama aligns closely with gratitude and appreciation, it’s integral to many Ayurvedic practices. Embracing gratitude fosters a positive mindset that can indeed influence recovery, both mentally and physically. It’s like when you’re emotionally and mentally invested in something, the benefits multiply.

So, yeah, while being oblized may not be a standalone term, it’s about an attitude that’s both active and reflective — active in practicing your rituals and routines, reflective in how you internalize those practices’ value. It’s a loop of give-and-take, an active participation in your own healing journey and broader life.

1742 उत्तरित प्रश्न
27% सर्वश्रेष्ठ उत्तर

0 replies
Speech bubble
मुफ्त! आयुर्वेदिक डॉक्टर से पूछें — 24/7,
100% गुमनाम

600+ प्रमाणित आयुर्वेदिक विशेषज्ञ। साइन-अप की आवश्यकता नहीं।

हमारे डॉक्टरों के बारे में

हमारी सेवा पर केवल योग्य आयुर्वेदिक डॉक्टर ही परामर्श देते हैं, जिन्होंने चिकित्सा शिक्षा और अन्य चिकित्सा अभ्यास प्रमाणपत्रों की उपलब्धता की पुष्टि की है। आप डॉक्टर के प्रोफाइल में योग्यता की पुष्टि देख सकते हैं।


संबंधित प्रश्न

ऑनलाइन डॉक्टर

Dr. Nancy Malani
I am still early in my journey as an Ayurveda doctor, just completed my one year of rotatory internship and now practicing since about 3 months. Honestly it feels both exciting and heavy sometimes, because you want to do your best but also realize how much more there is to learn. During internship I got exposure to different departments, inpatient and OPD, hands-on with case history taking, basic Panchakarma observation, and seeing how diagnosis by dosh imbalance actually plays out in real life and not just in books. Right now along with my clinical practice, I also work as an Ayurveda consultant (remote) with Caremeez. That role is interesting in its own way — you don’t have the direct physical presence with patient, but still you guide them through symptoms, food patterns, stress issues, minor illnesses, and help them adapt Ayurvedic lifestyle solutions. Sometimes the limitation of not being able to touch pulse or do physical exam makes it tricky, but you also learn how much can be understood just by listening carefully and asking the right questions. In practice I try to keep things simple, clear and practical. No unnecessary complication for the patient. Even if it’s diet advice, I avoid long lists and instead focus on what they can actually follow. For medicines too, I stick to what is relevant, safe and time tested. I know I’m at the beginning stage, still shaping my way of treatment, sometimes correcting myself, sometimes second guessing. But I see value in that too — it makes me cautious, makes me double check before prescribing. My goal is to slowly build a practice that is balanced, where Ayurveda is not just seen as herbal medicine but as a full approach involving diet, daily routine, stress balance, detox when needed. Even in these 3 months of practice, I already see small changes in patients when they follow consistently. That’s what keeps me moving, even on days when I feel unsure or stuck.
5
2 समीक्षाएँ
Dr. Suraj Amber
I am practicing Ayurveda for about 8 years now, feels strange saying that because honestly the learning never stops. My work is all about finding balance in the body, not in some abstract way, but literally working with each person’s unique prakriti and the vikriti they’re dealing with at that moment. I follow the classical principles — herbal formulations, Panchakarma therapies, diet corrections, lifestyle tweaks — but nothing is “one size fits all”. Each treatment plan is shaped by the person infront of me, their health history, and the small details you only catch when you really listen. Over time I’ve worked with people dealing with digestion troubles, joint pains, hormonal shifts, stress-related health dips, and even stubborn chronic stuff that didn’t respond much to other methods. My approach is to go for the root cause first, because treating just the symptoms feels like putting tape over a crack... it hides it for a while but doesn’t fix it. That’s also why I focus on prevention — if you stop the imbalance before it grows, you save a lot of pain later. I keep my learning alive by reading classical Ayurvedic texts and joining continuing education whenever I can fit it in (sometimes late nights with too much chai). And I try to pass that clarity on to patients, explaining why a certain herb or therapy is chosen, what changes they might notice, and how they can keep supporting themselves after treatment ends. For me, this is more than just work. It’s a way of living… making choices every day that keep the mind, body, and emotions in some kind of harmony. My goal is still the same as day one — offer care that’s authentic, safe, and actually works for the long run, while making sure the person feels heard and understood through the whole process.
0 समीक्षाएँ
Dr. Ayush Bansal
I am an Ayurveda doctor with about 1 yr of hands on clinical practice, still learning everyday from patients and the science itself. My journey started as a VOPD doctor with Hiims Hospital under Jeena Sikho Lifecare Ltd. For 6 months I was into virtual consultations, understanding cases online, preparing treatment protocols and doing follow ups to track progress. That phase trained me well in quick patient assesment and also in explaining Ayurveda in a way that fit with modern expectations. I dealt with many chronic and acute cases during that time.. things like gastric issues, joint pain, stress related complaints, skin problems. The remote setting forced me to sharpen my diagnostic skill and rely more on careful history taking, prakriti analysis, and lifestyle understanding. After that, I moved to a Resident Doctor role at Chauhan Ayurved and Panchkarma Hospital, Udaipur. This was very different.. more practical, hands on, and really grounded me in classical Panchakarma. I was actively part of planning and performing therapies like Vamana, Virechana, Basti, Abhyanga, Shirodhara, and other detox and rejuvenation procedures. Many patients came with long standing spine issues, metabolic disorders, skin complaints, or hormonal imbalance and I got to see how tailored Panchakarma protocols and lifestyle advice together can bring changes that medicines alone couldn’t. Working closely with senior consultants gave me better clarity on safety, step by step planning and how to balance classical texts with practical hospital settings. Now, whether in OPD consultations or Panchkarma wards, I try to meet patients with empathy and patience. I focus on root cause correction, using herbs, diet, daily routine guidance, and therapy whenever needed. My belief is that Ayurveda should be accessible and authentic, not complicated or intimidating. My aim is simple—help people move towards long term wellness, not just temporary relief. I see health as balance of body, mind and routine.. and I want my practice to guide patients gently into that space.
5
167 समीक्षाएँ
Dr. M.Sushma
I am Dr. Sushma M and yeah, I’ve been in Ayurveda for over 20 yrs now—honestly still learning from it every day. I mostly work with preventive care, diet logic, and prakriti-based guidance. I mean, why wait for full-blown disease when your body’s been whispering for years, right? I’m kinda obsessed with that early correction part—spotting vata-pitta-kapha imbalances before they spiral into something deeper. Most ppl don’t realize how much power food timing, digestion rhythm, & basic routine actually have… until they shift it. Alongside all that classical Ayurveda, I also use energy medicine & color therapy—those subtle layers matter too, esp when someone’s dealing with long-term fatigue or emotional heaviness. These things help reconnect not just the body, but the inner self too. Some ppl are skeptical at first—but when you treat *beyond* the doshas, they feel it. And I don’t force anything… I just kinda match what fits their nature. I usually take time understanding a person’s prakriti—not just from pulse or skin or tongue—but how they react to stress, sleep patterns, their relationship with food. That whole package tells the story. I don’t do textbook treatment lines—I build a plan that adjusts *with* the person, not on top of them. Over the years, watching patients slowly return to their baseline harmony—that's what keeps me in it. I’ve seen folks come in feeling lost in symptoms no one explained… and then walk out weeks later understanding their body better than they ever did. That, to me, is healing. Not chasing symptoms, but restoring rhythm. I believe true care doesn’t look rushed, or mechanical. It listens, observes, tweaks gently. That's the kind of Ayurveda I try to practice—not loud, but deeply rooted.
5
684 समीक्षाएँ
Dr. Atul Painuli
I am Vaidya Atul Painuli, currently working as an Ayurvedic Consultant at Patanjali Chikitsalaya, Delhi... been here a while now. My focus from the start—over 10+ yrs in this field—has been to stay true to what Ayurveda *actually* is, not just surface-level remedies or buzzwords. I’ve treated a wide mix of patients, from people battling chronic illnesses to those just looking to fix their lifestyle before it leads to disease (which is v underrated tbh). During these years, I kinda shaped my practice around the idea that one solution never fits all. Whether it’s diabetes, gut disorders, stress-related problems or hormone issues—everything goes back to the root, the *nidana*. I usually go with classic Ayurvedic meds, but I mix it up with Panchakarma, diet tweaks and daily routine correction, depending on the case. Most of the time, ppl don’t even realize how much their habits are feeding into the problem. It’s not just about herbs or massages... though those are important too. At Patanjali Chikitsalaya, I see patients from literally all walks of life—office-goers, elderly, even young kids sometimes. Everyone’s got something diff going on, which keeps me grounded. What I try to do is not just treat the symptoms but help ppl *see* what’s happening in their bodies and minds. Like Ayurveda says—if your digestion, sleep and emotions are off... then eventually health’s gonna wobble. I don’t promise quick results but I do stay with my patients through the process, adjusting things based on how they respond. That part makes a big difference I think. For me, Ayurveda isn’t a “last resort” kinda thing—it’s a system that can prevent 80% of the lifestyle diseases ppl suffer from today, if done right. My goal? Just to keep doing this in a way that feels real, grounded, and actually helps ppl—not overwhelm them with too much jargon or fear. Just practical, clean, honest healing.
5
88 समीक्षाएँ
Dr. Ravi Chandra Rushi
I am working right now as a Consultant Ayurvedic Ano-Rectal Surgeon at Bhrigu Maharishi Ayurvedic Hospital in Nalgonda—and yeah, that name’s quite something, but what really keeps me here is the kind of cases we get. My main focus is managing ano-rectal disorders like piles (Arsha), fistula-in-ano (Bhagandara), fissure-in-ano (Parikartika), pilonidal sinus, and rectal polyps. These are often more complex than they look at first, and they get misdiagnosed or overtreated in a lotta places. That’s where our classical tools come in—Ksharasutra therapy, Agnikarma, and a few other para-surgical techniques we follow from the Samhitas...they’ve been lifesavers honestly. My work here pushes me to keep refining surgical precision while also sticking to the Ayurvedic core. I do rely on modern diagnostics when needed, but I won’t replace the value of a well-done Nadi Pariksha or assessing dosha-vikruti in depth. Most of my patients come with pain, fear, and usually after a couple of rounds of either incomplete surgeries or just being fed painkillers n antibiotics. And I totally get that frustration. That’s why I combine surgery with a whole support plan—Ayurvedic meds, diet changes, lifestyle tweaks that actually match their prakriti. Not generic stuff off a handout. Over time, I’ve seen that when people follow the whole protocol, not just the procedure part, the recurrence drops a lot. I’m quite particular about follow-up and wound care too, ‘cause we’re dealing with delicate areas here and ignoring post-op can ruin outcomes. Oh and yeah—I care a lot about educating folks too. I talk to patients in OPD, sometimes give community talks, just to tell people they do have safer options than cutting everything out under GA! I still study Shalya Tantra like it’s a living document. I try to stay updated with whatever credible advancements are happening in Ayurvedic surgery, but I filter what’s fluff and what’s actually useful. At the end of the day, my aim is to offer respectful, outcome-based care that lets patients walk out without shame or fear. That’s really what keeps me grounded in this field.
5
266 समीक्षाएँ
Dr. Gursimran Jeet Singh
I am Dr. Gursimran Jeet Singh, born and raised in Punjab where culture and traditions almost naturally guided me toward Ayurveda. From very early days I felt more drawn to natural ways of healing, and this curiosity finally led me to pursue Bachelor of Ayurvedic Medicine and Surgery (BAMS) at Shri Dhanwantry Ayurvedic College, Chandigarh—an institution known for shaping strong Ayurvedic physicians. During those years I learned not only the classical texts and treatment methods, but also how to look at health through a very practical, human lense. For the past five years I worked in clinical practice, where patients come with wide range of concerns—from chronic digestion troubles to autoimmune illness—and I try to integrate both Ayurveda and modern medical knowledge to give them the most complete care I can. Sometimes western diagnostics help me to understand the stage of disease, while Ayurveda helps me design treatment that address root cause. This bridging approach is not always easy, but I believe it’s necessary for today’s health challanges. Currently I am also pursuing higher studies in Panchakarma therapy. Panchakarma is an area I feel very strongly about—it is not just detox, it is a whole system of cleansing, rejuvenation, rebalancing, and I want to deepen my expertise here. In practice, I combine Panchakarma with lifestyle guidance, diet planning, herbal remedies, yoga and mindfulness practices depending on what a patient actually needs at that moment. No two cases are same, and Ayurveda reminds me daily that healing must be personal. My approach is always focused on root-cause management rather than temporary relief. Diet, herbs, therapeutic oils, meditation routines, and simple daily habits—they all work together when chosen rightly. Sometimes results come slow, sometimes faster, but I try to keep care sustainable and compassionate. Helping someone regain energy, sleep better, or reduce pain, that is the real achievement in my journey. And I continue learning, because Ayurveda is deep, it doesn’t finish with one degree or one training, it grow with every patient and every experiance.My specialties lie in treating a range of chronic and lifestyle-related conditions using Ayurveda’s time-tested principles, tailored to each individual’s unique constitution (Prakriti). I have significant expertise in managing digestive disorders, such as irritable bowel syndrome (IBS), acid reflux, constipation, diabetes, obesity and inflammatory bowel diseases. I also specialize in addressing stress-related and mental health conditions, including anxiety, depression, insomnia, and burnout, which are increasingly common in today’s fast-paced world. By integrating therapies like Shirodhara (oil pouring on the forehead) to calm the nervous system, Abhyanga (herbal oil massages) to balance Vata dosha, and adaptogenic herbs like Ashwagandha and Brahmi, I help patients achieve mental clarity and emotional resilience. In the field of musculoskeletal and joint health, I excel in treating conditions like arthritis (rheumatoid and osteoarthritis), back pain, sciatica, and sports injuries. Using therapies such as Kati Basti (localized oil retention on the lower back) and potent anti-inflammatory herbs like Guggulu and Shallaki, I focus on reducing inflammation, improving joint mobility, and strengthening tissues. My treatments have helped many patients, particularly those seeking non-invasive alternatives, regain mobility and reduce pain through a blend of internal medications and external therapies. Skin disorders are another key area of my practice, where I address conditions like eczema, psoriasis, acne, and pigmentation issues holistically. By focusing on blood purification and balancing Pitta dosha and detoxifying Panchakarma techniques like Raktamokshana (bloodletting). My approach targets dietary and lifestyle triggers, offering sustainable results for clients who previously relied on temporary solutions like topical steroids. My dual expertise in Ayurveda and modern medicine allows me to create integrative treatment plans that are both effective and safe. I am deeply committed to patient education, empowering individuals to embrace Ayurvedic principles for sustainable health. Through this online platform, I am excited to offer virtual consultations, making the profound benefits of Ayurveda accessible to all. Whether you seek relief from a specific condition or aim to enhance overall vitality, I look forward to guiding you on your journey to balance and well-being with compassion and expertise.
5
166 समीक्षाएँ
Dr. Narendrakumar V Mishra
I am a Consulting Ayurvedic Physician practicing since 1990—feels strange saying “over three decades” sometimes, but yeah, that’s the journey. I’ve spent these years working closely with chronic conditions that don’t always have clear answers in quick fixes. My main work has been around skin disorders, hair fall, scalp issues, and long-standing lifestyle stuff like diabetes, arthritis, and stress that kinda lingers under everything else. When someone walks into my clinic, I don’t jump to treat the problem on the surface. I start by understanding their *prakriti* and *vikriti*—what they’re made of, and what’s currently out of sync. That lets me build treatment plans that actually *fit* their system—not just push a medicine and hope it works. I use a mix of classical formulations, panchakarma if needed, dietary corrections, and slow, practical lifestyle changes. No overnight miracle talk. Just steady support. Hair fall and skin issues often feel cosmetic from outside—but internally? It’s about digestion, stress, liver, hormones... I’ve seen patients try 10+ things before landing in front of me. And sometimes they just need someone to *listen* before throwing herbs at the problem. That’s something I never skip. With arthritis and diabetes too, I take the same root-cause path. I give Ayurvedic medicines, but also work with *dinacharya*, *ahar* rules, and ways to reduce the load modern life puts on the body. We discuss sleep, food timing, mental state, all of it. I’ve also worked a lot with people dealing with high stress—career burnout, anxiety patterns, overthinking—and my approach there includes Ayurvedic counseling, herbal mind support, breathing routines... depends what suits them. My foundation is built on classical *samhitas*, clinical observation, and actual time with patients—not theories alone. My goal has always been simple: to help people feel well—not just for a few weeks, but in a way that actually lasts. Healing that feels like *them*, not just protocol. That’s what I keep aiming for.
5
1377 समीक्षाएँ
Dr. Anjali Sehrawat
I am Dr. Anjali Sehrawat. Graduated BAMS from National College of Ayurveda & Hospital, Barwala (Hisar) in 2023—and right now I'm doing my residency, learning a lot everyday under senior clinicians who’ve been in the field way longer than me. It’s kind of intense but also really grounding. Like, it makes you pause before assuming anything about a patient. During my UG and clinical rotations, I got good hands-on exposure... not just in diagnosing through Ayurvedic nidan but also understanding where and when Allopathic tools (like lab reports or acute interventions) help fill the gap. I really believe that if you *actually* want to heal someone, you gotta see the whole picture—Ayurveda gives you that depth, but you also need to know when modern input is useful, right? I’m more interested in chronic & lifestyle disorders—stuff like metabolic imbalances, stress-linked issues, digestive problems that linger and slowly pull energy down. I don’t rush into giving churnas or kashayams just bcz the texts say so... I try to see what fits the patient’s prakriti, daily habits, emotional pattern etc. It’s not textbook-perfect every time, but that’s where the real skill grows I guess. I do a lot of thinking abt cause vs symptom—sometimes it's not the problem you see that actually needs solving first. What I care about most is making sure the treatment is safe, ethical, practical, and honest. No overpromising, no pushing meds that don’t fit. And I’m always reading or discussing sth—old Samhitas or recent journals, depends what the case demands. My goal really is to build a practice where people feel seen & understood, not just “managed.” That's where healing actually begins, right?
5
374 समीक्षाएँ
Dr. Snehal Vidhate
I am Dr. Snehal Vidhate, born n brought up in Maharashtra—and honestly, for as long as I remember I’ve felt this pull towards Ayurveda. Not the fancy version ppl throw around, but the deep, real kind that actually helps ppl. I did my BAMS from YMT Ayurvedic Medical College in Kharghar. That’s where I got my basics strong—like really studied the shastras, understood prakriti, doshas, the whole deal. Not just crammed theory but started to see how it shows up in real lives. After finishing BAMS, I got into this one-year certificate course at Rashtriya Ayurveda Vidyapeeth, Delhi—honestly a turning point. I was super lucky to learn Kerala Ayurveda from my Guru, Prof. Dr. G.G. Gangadharan. He’s got this way of seeing things... simple but deep. That time with him taught me more than any textbook ever could. It kinda reshaped how I look at health, healing n how precise Ayurveda can be when you respect its roots. Right now I’m doing my MD in Panchakarma from SDM Ayurveda College, Bangalore. This place is like a hub for serious Ayurveda work. The Panchakarma training here? Super intense. We go deep into detoxification & rasayana therapy—not just theory again, but hands-on. I’m learning to blend classical techniques with today’s clinical demands.. like how to make Vamana or Basti actually doable in modern patient setups. My current practice is really about merging tradition with logic. Whether it’s chronic skin issues, gut problems, stress burnout or hormone stuff—my goal is to get to the root, not just hush the symptoms. I use Panchakarma when needed, but also a lot of ahara-vihara tweaks, medhya herbs, sometimes just slowing ppl down a bit helps. I really believe Ayurveda’s power is in its simplicity when done right. I don’t try to fix ppl—I work *with* them. And honestly, every patient teaches me something back.
5
332 समीक्षाएँ
Dr. Vijayalaxmi Teradahalli
I am an Ayurvedic physician with clinical experience in both integrative setups and more focused specialty roles—which honestly gave me a pretty wide-angle view of how Ayurveda fits into modern patient care. I worked as the Clinic Head at Madhavbaug in Bangalore, where I wasn’t just doing OPD rounds—I was planning full treatment flows, coordinating team work, following up lab trends, and helping ppl navigate chronic issues like diabetes, hypertension, obesity, and early-stage cardiac concerns. That job made me think way more about how Ayurveda can support preventive cardiology, not just wait for something to go wrong. Then came a whole different space—my time as duty doctor at a maternal hospital. It was intense, but super valuable. I worked closely with mothers through their antenatal and postnatal phases, and learned how to weave Ayurvedic support into that space without overloading the system. Like, knowing when to use a herbal decoction vs when just timing a meal better might shift the outcome. There were also moments where I had to adjust protocols based on what was happening in real time—not everything follows the textbook. Across both places, one thing stayed common—I focused hard on root-cause thinking. Not just patching up numbers or covering symptoms. I try to build care that lasts beyond that one consult. Whether it’s tweaking an oil to match a dosha shift, or helping someone actually follow a sleep routine without making them feel guilty for missing it... I believe real care is flexible, but still rooted in the classics. I use Panchakarma selectively—like Virechana or Basti when truly called for—and combine that with solid dietary advice, patient-led journaling, and mind-body awareness. I don't force rigid changes. I work with the patient's rhythm. That way it sticks better. For me, it’s not just about prescribing herbs or quoting sutras. It’s about building trust, helping people reconnect with their bodies, and using Ayurveda in a way that fits their life—not in a way that overwhelms it. That’s the kind of work I’m trying to build, one step at a time.
5
3 समीक्षाएँ

नवीनतम समीक्षाएँ

Charles
4 घंटे पहले
Thanks for the detailed and clear explanation! Appreciate the dosage specifics and extra tips—really helpful for my parents.
Thanks for the detailed and clear explanation! Appreciate the dosage specifics and extra tips—really helpful for my parents.
Jackson
4 घंटे पहले
This answer was super helpful. Cleared up my worries about gastric issues. Also loved the simple tips for managing my runny nose. Thanks!
This answer was super helpful. Cleared up my worries about gastric issues. Also loved the simple tips for managing my runny nose. Thanks!
David
4 घंटे पहले
Really helpful answer! Clarified my concerns about extending the use of Chitraki Haritaki leham. Loved the detailed alternative suggestions too!
Really helpful answer! Clarified my concerns about extending the use of Chitraki Haritaki leham. Loved the detailed alternative suggestions too!
Elizabeth
4 घंटे पहले
Really appreciate the clear advice! Helped me understand my next steps, and I'm relieved I can still take the Chitraki Haritaki. Thanks a lot!
Really appreciate the clear advice! Helped me understand my next steps, and I'm relieved I can still take the Chitraki Haritaki. Thanks a lot!