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Issues with Kashaya Vasti Administration
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Panchakarma
Question #47678
23 days ago
313

Issues with Kashaya Vasti Administration - #47678

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While giving kashaya vasti during the time itself it coming outside . This is4th kashaya vasti for me first 3 kashaya vasti after giving withinin 5 minutes to 7 minutesonly motion came . But today for me 4th kashayavasti it came out while giving inside itself today gave 800 to 900 ml past three days we gave for 700 ml only

How would you describe the consistency of the kashaya administered?:

- Thin

Have you experienced any discomfort or pain during the procedure?:

- No discomfort

Have you made any changes to your diet or lifestyle recently?:

- Minor changes
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Doctors' responses

Dr. Ravi Chandra Rushi
I am currently serving as a Consultant Ayurvedic Ano-Rectal Surgeon at Bhrigu Maharishi Ayurvedic Hospital, Nalgonda, where I specialize in the diagnosis, treatment, and long-term management of various ano-rectal disorders. My clinical focus lies in treating conditions such as piles (Arsha), fistula-in-ano (Bhagandara), fissure-in-ano (Parikartika), rectal polyps, and pilonidal sinus using time-tested Ayurvedic approaches like Ksharasutra, Agnikarma, and other para-surgical procedures outlined in classical texts. With a deep commitment to patient care, I emphasize a holistic treatment protocol that combines precise surgical techniques with Ayurvedic formulations, dietary guidance, and lifestyle modifications to reduce recurrence and promote natural healing. I strongly believe in integrating traditional Ayurvedic wisdom with patient-centric care, which allows for better outcomes and long-lasting relief. Working at Bhrigu Maharishi Ayurvedic Hospital has provided me with the opportunity to handle a wide range of surgical and post-operative cases. My approach is rooted in classical Shalya Tantra, enhanced by modern diagnostic insights. I stay updated with advancements in Ayurvedic surgery while adhering to evidence-based practices to ensure safety and efficacy. Beyond clinical practice, I am also committed to raising awareness about Ayurvedic proctology and promoting non-invasive treatments for conditions often mismanaged or overtreated by modern surgical approaches. I strive to make Ayurvedic surgical care accessible, effective, and aligned with the needs of today’s patients, while preserving the essence of our traditional healing system. Through continuous learning and compassionate practice, I aim to offer every patient a respectful, informed, and outcome-driven experience rooted in Ayurveda.
23 days ago
5

This can happen in Kashaya Vasti and is not uncommon

Possible reasons Higher quantity today (800–900 ml vs 700 ml) Increased bowel sensitivity / urge Apana vata prakopa Rectum already stimulated from previous vastis Meaning: It does not mean treatment failed Body was not able to retain that volume today What to do next Reduce volume back to 600–700 ml Give slow administration Ensure proper abhyanga + swedana before vasti Mild sneha vasti before next kashaya vasti can help retention

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WHAT YOU EXPERIENCED DURING THE FOURTH KASHAYA VASTI IS A KNOWN AND CLINICALLY SEEN RESPONSE AND IT DOES NOT MEAN THAT THE TREATMENT HAS FAILED OR THAT SOMETHING HAS GONE WRONG

WHEN KASHAYA VASTI COMES OUT IMMEDIATELY OR EVEN DURING ADMINISTRATION IT USUALLY INDICATES THAT THE COLON HAS BECOME MORE SENSITIVE AND RESPONSIVE AFTER THE PREVIOUS VASTIS THE FIRST THREE DAYS YOUR BODY WAS ADJUSTING AND EXPULSION WITHIN FIVE TO SEVEN MINUTES IS STILL CONSIDERED A THERAPEUTIC RESPONSE

ON THE FOURTH DAY THE VOLUME WAS INCREASED TO EIGHT HUNDRED TO NINE HUNDRED ML AND YOUR KASHAYA WAS THIN IN CONSISTENCY THIS COMBINATION CAN STRONGLY STIMULATE THE RECTAL REFLEX AND VATA LEADING TO IMMEDIATE EXPULSION EVEN WITHOUT PAIN THIS IS MORE COMMON IN PEOPLE WITH ACTIVE APANA VATA OR SENSITIVE RECTUM

IT DOES NOT MEAN THE MEDICINE DID NOT ACT EVEN SHORT CONTACT TIME CAN STILL STIMULATE THE COLON AND VATA THE COLON MAY ALSO BE CLEANER NOW SO IT COULD NOT HOLD THE LIQUID

FOR NEXT VASTI IT IS BETTER TO REDUCE THE VOLUME BACK TO SEVEN HUNDRED ML OR EVEN SIX HUNDRED ML SLIGHTLY INCREASE THE OIL CONTENT IN THE VASTI TO HELP RETENTION ENSURE WARMTH OF THE KASHAYA AND BODY DO A PROPER POORVA KARMA WITH ABHYANGA AND SWEDANA BEFORE VASTI AVOID EMPTY STOMACH OR EXCESS HUNGER BEFORE PROCEDURE

IF IMMEDIATE EXPULSION CONTINUES THEN SHIFTING TO A COURSE OF ANUVASANA VASTI OR ALTERNATING OIL AND KASHAYA VASTI MAY GIVE BETTER RESULTS

THIS IS A FUNCTIONAL RESPONSE OF THE BODY NOT A COMPLICATION AND WITH SMALL ADJUSTMENTS RETENTION AND BENEFIT WILL IMPROVE

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Kashaya vasti if sensitive to colon, You can give matra basti , Usually as soon as the vasti enters inside the colony absorption starts and if it is warm, too much liquid. And if salt is added , it becomes quick throw out., This is not a failure. ,need to change to lesser quantity, can add some portion of oil/ ghee. Can do after some days intervals.

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What you experienced today is actually quite common and it does not indicate that the medicated enema treatment has failed in any way When the liquid comes out immediately during administration it is usually due to temporary sensitivity of the rectal area or a reduced holding capacity of the colon on that particular day rather than any problem with the treatment itself

In your case during the first three days the quantity administered was around seven hundred millilitres and your colon was able to hold it briefly before evacuation Today the quantity was increased to around 800 to 900 ml and the liquid was thinner in consistency.

This caused a sudden increase in pressure inside the bowel and the rectum naturally responded by expelling it immediately This is a normal reflex of the intestine and is not related to pain weakness damage or any error in the procedure

After three consecutive medicated enemas the colon usually becomes cleaner lighter and more responsive Because of this increased sensitivity even a slightly higher volume or thinner liquid can trigger immediate expulsion This response suggests that the intestinal channels are opening and reacting which is a positive sign of therapeutic action

Since there was no pain cramping or discomfort it indicates that there is no complication Immediate expulsion does not mean that the medicine had no effect Even a short contact time is enough to stimulate intestinal nerves bowel receptors and regulation of gut movement

For the next session ,reduce the quantity back to the amount your body was able to hold comfortably to say 600 to 700 ml Keeping the liquid slightly thicker, Proper oil massage and gentle heat therapy before the procedure slow administration without force and maintain relaxed breathing during the process will further improve holding capacity

On treatment days food should be light warm and easy to digest.

Excess fluids cold foods raw salads fruits and coffee should be avoided Warm rice gruel well cooked vegetables and a moderate amount of ghee are suitable

Overall this is a normal bodily response and not a treatment failure It reflects increased bowel sensitivity after repeated therapy and with slight adjustment in quantity and consistency the natural holding time will gradually improve again

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🧾 Why the Vasti Came Out Immediately - Consistency (Thin Kashaya): If the decoction is too watery, it tends to flow out quickly instead of staying inside for absorption. - Volume Increase (800–900 ml vs. 700 ml earlier): A larger quantity can sometimes exceed the colon’s holding capacity, especially if the patient’s digestion or bowel tone is not strong. - Retention Ability: In the first 3 vastis, you could hold for 5–7 minutes, which is acceptable. But immediate expulsion during the 4th suggests either the bowel was already sensitive or the fluid was too thin/too much. - Dietary Minor Changes: Even small changes (like heavier food, excess oily/spicy intake, or irregular meals) can affect bowel response during Panchakarma.

🌸 Classical Considerations in Ayurveda - Sthira vs. Drava Kashaya: Thicker decoctions (with ghee or honey as anupana) are easier to retain than very thin ones. - Matra (Quantity): Kashaya Vasti is usually adjusted to the patient’s strength, digestion, and bowel capacity. Too much volume can cause immediate expulsion. - Purva Karma (Preparation): If snehana (oleation) and swedana (sudation) are not adequate, retention becomes difficult.

✅ Suggestions (General Ayurvedic Guidance) - Reduce volume: Go back to 600–700 ml instead of 900 ml. - Adjust consistency: Slightly thicker decoction or adding a small amount of ghrita/taila can improve retention. - Timing: Administer when bowels are relatively calm (not immediately after meals). - Diet: Favor light, easily digestible foods (mung dal, rice, boiled vegetables). Avoid heavy/oily/spicy foods during Vasti course. - Sequence: Sometimes alternating Kashaya Vasti with Sneha Vasti (oil-based) improves retention and effectiveness.

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Dr. Sara Garg
I am someone who believes Ayurveda isn’t just some old system — it’s alive, and actually still works when you use it the way it's meant to be used. My practice mostly revolves around proper Ayurvedic diagnosis (rogi & roga pariksha types), Panchakarma therapies, and ya also a lot of work with herbal medicine — not just prescribing but sometimes preparing stuff myself when needed. I really like that hands-on part actually, like knowing where the herbs came from and how they're processed... changes everything. One of the things I pay a lot of attention to is how a person's lifestyle is playing into their condition. Food, sleep, bowel habits, even small emotional patterns that people don't even realize are affecting their digestion or immunity — I look at all of it before jumping to treatment. Dietary therapy isn’t just telling people to eat less fried food lol. It’s more about timing, combinations, seasonal influence, and what suits their prakriti. That kind of detail takes time, and sometimes patients don’t get why it matters at first.. but slowly it clicks. Panchakarma — I do it when I feel it's needed. Doesn’t suit everyone all the time, but in the right case, it really clears the stuck layers. But again, it's not magic — people need to prep properly and follow instructions. That's where strong communication matters. I make it a point to explain everything without dumping too much Sanskrit unless they’re curious. I also try to keep things simple, like I don’t want patients feeling intimidated or overwhelmed with 10 things at once. We go step by step — sometimes slow, sometimes quick depending on the case. There’s no “one protocol fits all” in Ayurveda and frankly I get bored doing same thing again and again. Whether it’s a fever that won’t go or long-term fatigue or gut mess — I usually go deep into what's behind it. Surface-level fixes don’t last. I rather take the time than rush into wrong herbs. It’s more work, ya, but makes a diff in long run.
23 days ago
5

Hlo,

What you experienced can happen during Kashaya Vasti, especially when the volume is increased. Based on your details, this is not dangerous, but it does indicate that some adjustments are needed.

Why the Kashaya came out immediately (during administration) From an Ayurvedic perspective, the most likely reasons are: 1️⃣ Excess volume (Ati-mātra) First 3 days: 700 ml → retained for 5–7 minutes 4th day: 800–900 ml → expelled immediately 👉 Your Pakvāśaya (colon) tolerance is around 700 ml. Sudden increase overstimulates Apāna Vāta, causing immediate expulsion.

2️⃣ Thin consistency You mentioned the Kashaya was thin Thin Kashaya moves quickly and cannot be held, especially in Vata-prone individuals

3️⃣ Pakvāśaya sensitivity increasing by Day 4 After consecutive Kashaya Vastis, the colon becomes: More responsive More active Hence retention time may reduce if dose is increased

4️⃣ Natural urge dominance Even without pain, the urge reflex can become strong This is common when: Volume is high

Vata is already aggravated Is this a failure of Vasti? ❌ No Even if Kashaya comes out early: Some absorption still occurs Vasti still has Shodhana + Vata anulomana effect Especially since previous days had partial retention

What should be done now (Important)

✔️ Reduce volume 👉 Go back to 600–700 ml only Do not exceed what your body tolerates ✔️ Make Kashaya slightly thicker Slightly concentrated Kashaya holds better Avoid very watery preparation

✔️ Ensure proper Purva Karma

Before Kashaya Vasti: Abhyanga (oil massage) to abdomen & back Swedana (mild fomentation) This helps colon relaxation and retention ✔️ Correct posture

After Vasti: Lie on left side Slow deep breathing Avoid sitting or walking immediately

✔️ Diet on Vasti days Avoid: Raw food Excess liquids Cold items Prefer: Warm rice Moong dal Ghee Light, Vata-shamaka food

When to be cautious / stop Kashaya Vasti

Consult immediately if: Severe abdominal pain Burning sensation Continuous loose motions Weakness or dizziness (You do not have these, which is reassuring)

Summary Immediate expulsion today happened mainly due to increased volume Your body tolerates ~700 ml, not 800–900 ml This is not harmful, but dose must be individualized Continue treatment with reduced volume and proper preparation

Tq

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Hello I get why you’re worried about the Kashaya Vasti coming out right away. It’s a common concern, but it doesn’t mean your treatment failed. Just want to clear things up for you as a MD PANCHAKARMA

YOUR CONCERN

First 3 days: You took about 700 ml, held it for 5-7 minutes, and then had a bowel movement, which is totally normal.

4th day: The dose went up to 800-900 ml, but it came right out. The Kashaya was thin, and you didn’t feel any pain.

No need to panic!

* Your treatment hasn’t failed. * Your body isn’t rejecting it for good.

It just means your Vata and colon were a bit off that day.

AYURVEDIC UNDERSTANDING

When the Kashaya comes out fast, we call it Ashaya Asahishnuta or colon intolerance. Here’s why it might have happened in your situation:

1. Too much Vata that day: Your colon is where Vata hangs out. If Vata goes a bit wild, your rectum gets super sensitive, can’t hold things as well, and you feel an immediate urge to go.

2. Sudden jump in volume: Your body was used to 700 ml. Going straight to 800-900 ml can really shock your colon and make it release everything right away. You should increase the amount slowly, not all at once.

3. Thin Kashaya: If it’s too watery, it doesn’t really hold its place in your colon and just slips out too fast.

4. Cleansing did its job: The first three days already cleaned things out. Once your colon is cleaner, you naturally hold it for less time. That’s a good sign, not a bad one!

Is 5-7 minutes holding time enough?

Yes! For Kashaya Vasti, even 3-10 minutes is enough to get the job done. You don’t need to hold it as long as with some other types of Vasti. So, your first three days were perfect.

What to do now:

–Go back to a smaller amount: Try 600-700 ml again. Don’t push for more.

– Thicker Kashaya: Ask your doctor to make it a bit thicker by adding more Kalka and Sneha (oil/ghee). This helps it stay in.

–Get ready beforehand: Before the Vasti, have a mild massage on your belly and lower back, and some gentle heat therapy. Make sure your bowels aren’t acting up right then.

–Stay chill: Being worried or stressed can make your colon react and push things out. Try to relax and breathe slowly during the process.

What not to do:

* Don’t do another Vasti right away. * Don’t try to force it faster or with more pressure. * Don’t think the treatment is a failure. * Don’t stop your Panchakarma without talking to your doctor.

When is it a real issue?

Only if this happens every day, and you have pain, cramps, bleeding, or feel weak. Good news: that’s not what’s happening with you!

* This happens a lot in Panchakarma. * It’s about Vata sensitivity and the amount of Kashaya. * A few small changes, and you’ll be good to go. * You’re still getting the benefits of the treatment.

Warm Regards Dr. Snehal Vidhate

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Dr. Akshay Negi
I am currently pursuing my MD in Panchakarma, and by now I carry 3 yrs of steady clinical experience. Panchakarma for me is not just detox or some fancy retreat thing — it’s the core of how Ayurveda actually works to reset the system. During my journey I’ve handled patients with arthritis flares, chronic back pain, migraine, digestive troubles, hormonal imbalance, even skin and stress-related disorders... and in almost every case Panchakarma gave space for deeper healing than medicines alone. Working hands-on with procedures like Vamana, Virechana, Basti, Nasya, and Raktamokshana gave me a lot of practical insight. It's not just about performing the therapy, but understanding timing, patient strength, diet before and after, and how their mind-body reacts to cleansing. Some respond quick, others struggle with initial discomfort, and that’s where real patient support matters. I learnt to watch closely, adjust small details, and guide them through the whole process safely. My approach is always patient-centric. I don’t believe in pushing the same package to everyone. I first assess prakriti, agni, mental state, lifestyle, then decide what works best. Sometimes full Panchakarma isn’t even needed — simple modifications, herbs, or limited therapy sessions can bring results. And when full shodhana is required, I plan it in detail with proper purvakarma & aftercare, cause that’s what makes outcomes sustainable. The last few years made me more confident not just in procedures but in the philosophy behind them. Panchakarma isn’t a quick fix — it demands patience, discipline, trust. But when done right, it gives relief that lasts, and that’s why I keep refining how I practice it.
23 days ago
5

According to sushrut samhita most you can give is 1200 ml but due to bala kshya, samhana and other factors basti in today’s age should not exceed 650 ml unless it’s a brihun basti. So keep the kashya basti at 700ml only and yes 5 to 7 min retention is enough for kashya basti. Dr Akshay negi MD PANCHAKARMA

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Dr. Gursimran Jeet Singh
I am Dr. Gursimran Jeet Singh, born and raised in Punjab where culture and traditions almost naturally guided me toward Ayurveda. From very early days I felt more drawn to natural ways of healing, and this curiosity finally led me to pursue Bachelor of Ayurvedic Medicine and Surgery (BAMS) at Shri Dhanwantry Ayurvedic College, Chandigarh—an institution known for shaping strong Ayurvedic physicians. During those years I learned not only the classical texts and treatment methods, but also how to look at health through a very practical, human lense. For the past five years I worked in clinical practice, where patients come with wide range of concerns—from chronic digestion troubles to autoimmune illness—and I try to integrate both Ayurveda and modern medical knowledge to give them the most complete care I can. Sometimes western diagnostics help me to understand the stage of disease, while Ayurveda helps me design treatment that address root cause. This bridging approach is not always easy, but I believe it’s necessary for today’s health challanges. Currently I am also pursuing higher studies in Panchakarma therapy. Panchakarma is an area I feel very strongly about—it is not just detox, it is a whole system of cleansing, rejuvenation, rebalancing, and I want to deepen my expertise here. In practice, I combine Panchakarma with lifestyle guidance, diet planning, herbal remedies, yoga and mindfulness practices depending on what a patient actually needs at that moment. No two cases are same, and Ayurveda reminds me daily that healing must be personal. My approach is always focused on root-cause management rather than temporary relief. Diet, herbs, therapeutic oils, meditation routines, and simple daily habits—they all work together when chosen rightly. Sometimes results come slow, sometimes faster, but I try to keep care sustainable and compassionate. Helping someone regain energy, sleep better, or reduce pain, that is the real achievement in my journey. And I continue learning, because Ayurveda is deep, it doesn’t finish with one degree or one training, it grow with every patient and every experiance.My specialties lie in treating a range of chronic and lifestyle-related conditions using Ayurveda’s time-tested principles, tailored to each individual’s unique constitution (Prakriti). I have significant expertise in managing digestive disorders, such as irritable bowel syndrome (IBS), acid reflux, constipation, diabetes, obesity and inflammatory bowel diseases. I also specialize in addressing stress-related and mental health conditions, including anxiety, depression, insomnia, and burnout, which are increasingly common in today’s fast-paced world. By integrating therapies like Shirodhara (oil pouring on the forehead) to calm the nervous system, Abhyanga (herbal oil massages) to balance Vata dosha, and adaptogenic herbs like Ashwagandha and Brahmi, I help patients achieve mental clarity and emotional resilience. In the field of musculoskeletal and joint health, I excel in treating conditions like arthritis (rheumatoid and osteoarthritis), back pain, sciatica, and sports injuries. Using therapies such as Kati Basti (localized oil retention on the lower back) and potent anti-inflammatory herbs like Guggulu and Shallaki, I focus on reducing inflammation, improving joint mobility, and strengthening tissues. My treatments have helped many patients, particularly those seeking non-invasive alternatives, regain mobility and reduce pain through a blend of internal medications and external therapies. Skin disorders are another key area of my practice, where I address conditions like eczema, psoriasis, acne, and pigmentation issues holistically. By focusing on blood purification and balancing Pitta dosha and detoxifying Panchakarma techniques like Raktamokshana (bloodletting). My approach targets dietary and lifestyle triggers, offering sustainable results for clients who previously relied on temporary solutions like topical steroids. My dual expertise in Ayurveda and modern medicine allows me to create integrative treatment plans that are both effective and safe. I am deeply committed to patient education, empowering individuals to embrace Ayurvedic principles for sustainable health. Through this online platform, I am excited to offer virtual consultations, making the profound benefits of Ayurveda accessible to all. Whether you seek relief from a specific condition or aim to enhance overall vitality, I look forward to guiding you on your journey to balance and well-being with compassion and expertise.
18 days ago
5

This is caused by Volume Overload. It is Normal and not harmful, but it indicates we reached your bowel’s physical limit.

You increased the dose from 700ml to 900ml. Your colon likely has a capacity threshold around 700-750ml. When the therapist pushed beyond that, the sudden stretch on the rectal walls triggered an immediate Ejection Reflex (Vega), forcing the liquid out while it was still being given.

Speed/Pressure: Pushing 900ml requires more pressure. If the speed wasn’t adjusted to be extremely slow, the bowel reacts by contracting instantly.

Is the therapy wasted? No. The primary goal of Kashaya Basti (Niruha) is Shodhana (Cleansing). Even if it came out immediately, it has flushed the toxins (Doshas) and wind (Vata) present in the rectum.

Advice for the Next Session Go back to 700ml or 750ml. Do not force 900ml if your body is rejecting it. Slower Administration: The last 200ml must be given drop-by-drop (very slowly) to avoid triggering the reflex.

Check Temperature: Ensure the liquid is consistently Lukewarm. If it cools down during the process, the bowel will eject it instantly.

Do not worry. The treatment is still effective. Just adjust the dose for tomorrow.

Regards Dr Gursimran Jeet Singh MD Panchakarma

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HELLO,

Based on your description, a few Ayurvedic factors explain why the 4th kashaya vast expelled immediately, unlike the earlier three

LIKELY CAUSES

1) INCREASED VATA PRAVRITTI IN PAKVASHAYA -Early expulsion during administration indicates Ati-pravritti apana vata -Repeated evacuation within 5-7 minutes in earlier days already suggest colon irritability/ vata dominanace

2) SUDDEN INCREASE IN VOLUME -Increasing the dose from 700ml to 800-900 ml can overstimulate Apana vata -If the colon has not gained adequate dharana Shakti (retention capacity), higher volume leads to immediate rejection

3) POSSIBLE KASHAYA TEEKSHNATA (strength/irritability) -If decoction was= more concentrated, -less oily -slightly cooler than bod temperature it can trigger instant expulsion even without pain

4) POOR SNEHA ANUBANDHA -Inadequate prior snehana (internal or local reduces mucosal lubrication, making retention difficult

5) MINOR DIET/LIFESTYLE CHANGES -Even minor changes like -light/dry food -irregular meal timing -stress , poor sleep can aggravate vata during a vasti course

WHY THERE WAS NO DISCOMFORT This suggest -no mechanical injury -no inflammatory pathology The issue is functional not structural

PRACTICAL AYURVEDIC RECOMMENDATIONS

1) REDUCE VOLUME -return to 600-700 ml rather than escalating dose -In vata Pradhan individuals, quality > quantity

2) IMPROVE SNEHA COMPONENT -Add appropriate Sneha vasti or matra vasti either –on the same day (as per kala vasti/ yoga vasti principles), or –on the previous day to stabilize vata

3) REVIEW KASHAYA PREPARATION ENSURE -proper paka (not over reduced) -lukewarm temperature -balanced with honey, saindhava, Sneha as indicated

4) STRENGTHEN PAKVASHAYA DHARANA Before next kashaya vasti -light, warm, unctous food -avoid fasting, raw food, cold items -gentle massage + sudation prior to vasti helps immensely

5) POSTURE AND ADMINISTRATION -slow administration -proper left lateral position -gentle buttock compression for a few minutes post administration

Immediate expulsion during kashaya vasti is most commonly due to vata aggravation + excess volume, not treatment failure. Adjusting dose, Sneha, and preparation usually restores proper retention

DO FOLLOW

HOPE THIS MIGHT BE HELPFUL

THANK YOU

DR. MAITRI ACHARYA

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I am Dr. Sushma M and yeah, I’ve been in Ayurveda for over 20 yrs now—honestly still learning from it every day. I mostly work with preventive care, diet logic, and prakriti-based guidance. I mean, why wait for full-blown disease when your body’s been whispering for years, right? I’m kinda obsessed with that early correction part—spotting vata-pitta-kapha imbalances before they spiral into something deeper. Most ppl don’t realize how much power food timing, digestion rhythm, & basic routine actually have… until they shift it. Alongside all that classical Ayurveda, I also use energy medicine & color therapy—those subtle layers matter too, esp when someone’s dealing with long-term fatigue or emotional heaviness. These things help reconnect not just the body, but the inner self too. Some ppl are skeptical at first—but when you treat *beyond* the doshas, they feel it. And I don’t force anything… I just kinda match what fits their nature. I usually take time understanding a person’s prakriti—not just from pulse or skin or tongue—but how they react to stress, sleep patterns, their relationship with food. That whole package tells the story. I don’t do textbook treatment lines—I build a plan that adjusts *with* the person, not on top of them. Over the years, watching patients slowly return to their baseline harmony—that's what keeps me in it. I’ve seen folks come in feeling lost in symptoms no one explained… and then walk out weeks later understanding their body better than they ever did. That, to me, is healing. Not chasing symptoms, but restoring rhythm. I believe true care doesn’t look rushed, or mechanical. It listens, observes, tweaks gently. That's the kind of Ayurveda I try to practice—not loud, but deeply rooted.
5
966 reviews
Dr. Anjali Sehrawat
I am Dr. Anjali Sehrawat. Graduated BAMS from National College of Ayurveda & Hospital, Barwala (Hisar) in 2023—and right now I'm doing my residency, learning a lot everyday under senior clinicians who’ve been in the field way longer than me. It’s kind of intense but also really grounding. Like, it makes you pause before assuming anything about a patient. During my UG and clinical rotations, I got good hands-on exposure... not just in diagnosing through Ayurvedic nidan but also understanding where and when Allopathic tools (like lab reports or acute interventions) help fill the gap. I really believe that if you *actually* want to heal someone, you gotta see the whole picture—Ayurveda gives you that depth, but you also need to know when modern input is useful, right? I’m more interested in chronic & lifestyle disorders—stuff like metabolic imbalances, stress-linked issues, digestive problems that linger and slowly pull energy down. I don’t rush into giving churnas or kashayams just bcz the texts say so... I try to see what fits the patient’s prakriti, daily habits, emotional pattern etc. It’s not textbook-perfect every time, but that’s where the real skill grows I guess. I do a lot of thinking abt cause vs symptom—sometimes it's not the problem you see that actually needs solving first. What I care about most is making sure the treatment is safe, ethical, practical, and honest. No overpromising, no pushing meds that don’t fit. And I’m always reading or discussing sth—old Samhitas or recent journals, depends what the case demands. My goal really is to build a practice where people feel seen & understood, not just “managed.” That's where healing actually begins, right?
5
498 reviews
Dr. Shilpa Shijil
I am still learning how to describe myself without sounding too stiff, but I do feel that my personal and inter-personal skills shape a big part of how I work. I try to stay approachable and not make pts feel rushed, even on days when time is slipping fast. I listen first, maybe longer than needed sometimes, just to catch the small hints in their words or their silence. I end up absorbing a bit of their pain or worry too, and then I remind myself to stay focused so I can actually help them, not just feel it. I am seeing people as whole beings, not just their symptoms or test values, and that keeps my treatment more grounded. I explain things in simple ways, though I get tangled in my phrasing here and there, but I make sure they and their family know what we’re doing and why. I try to stay honest even when the truth is slow progess or a rough patch in the condition. I am pretty dedicated to ethical practice, sometimes to the point where I double-check a simple step, and I don’t mind spending extra time if it means the plan is right. I push myself to keep learning, reading, attending discussions, all without getting scared of criticism, though a harsh comment stings me for a bit. I enjoy public interaction too—talking to groups, answering doubts, explaining Ayurveda without overcomplicating it. I am still shaping these skills every day, but they guide me in giving care that feels human, steady and trustworthy, even on the messy days when I am juggling too many things at once.
5
2 reviews
Dr. Snehal Vidhate
I am Dr. Snehal Vidhate, born n brought up in Maharashtra—and honestly, for as long as I remember I’ve felt this pull towards Ayurveda. Not the fancy version ppl throw around, but the deep, real kind that actually helps ppl. I did my BAMS from YMT Ayurvedic Medical College in Kharghar. That’s where I got my basics strong—like really studied the shastras, understood prakriti, doshas, the whole deal. Not just crammed theory but started to see how it shows up in real lives. After finishing BAMS, I got into this one-year certificate course at Rashtriya Ayurveda Vidyapeeth, Delhi—honestly a turning point. I was super lucky to learn Kerala Ayurveda from my Guru, Prof. Dr. G.G. Gangadharan. He’s got this way of seeing things... simple but deep. That time with him taught me more than any textbook ever could. It kinda reshaped how I look at health, healing n how precise Ayurveda can be when you respect its roots. Right now I’m doing my MD in Panchakarma from SDM Ayurveda College, Bangalore. This place is like a hub for serious Ayurveda work. The Panchakarma training here? Super intense. We go deep into detoxification & rasayana therapy—not just theory again, but hands-on. I’m learning to blend classical techniques with today’s clinical demands.. like how to make Vamana or Basti actually doable in modern patient setups. My current practice is really about merging tradition with logic. Whether it’s chronic skin issues, gut problems, stress burnout or hormone stuff—my goal is to get to the root, not just hush the symptoms. I use Panchakarma when needed, but also a lot of ahara-vihara tweaks, medhya herbs, sometimes just slowing ppl down a bit helps. I really believe Ayurveda’s power is in its simplicity when done right. I don’t try to fix ppl—I work *with* them. And honestly, every patient teaches me something back.
5
514 reviews
Dr. Akshaj Rathore
I am working as an Ayurvedic Physician (BAMS) and most of my days kind of revolve around understanding how classical ayurvedic principles actually play out in real patients, not just in books. Sometimes I feel I look too deeply into small symptoms but it helps me catch things early, esp in acute or chronic diseases where the doshas shift fast and you need to track them carefully. I handle a wide range of conditions—lifestyle disorders like diabetes or obesity patterns, gynecological issues where women come with long-standing troubles that didn’t get proper attention, skin diseases that flare oddly with food or seasons, digestive disorders that go up and down with stress, joint pain that starts mild but bothers a person’s whole routine, and anorectal problems which people hesitate to talk about at first. I try to make them comfortable enough so they can share the details clearly, even when I am not sure if I am asking the question in the best way. Some days I feel my approach is little slow, other days I think taking time is actually the strength of ayurveda—doing proper nadi, agni, and lifestyle assesment rather than rushing. I like connecting everything back to the patient’s ahar-vihar, their small habits that they dont realise are affecting their health. I focus a lot on practical lifestyle correction, because when they actually follow it, the treatment response changes so much that it almost surprises me again and again. I use classical concepts for diagnosis and management, keeping each plan personalised instead of throwing the same remedy everywhere. Whether its chronic skin conditions or digestive imbalance or issues around menses, pcos-type patterns, or joint pain that needs long-term correction, I try to keep things simple but still precise. Maybe my method looks too straightforward sometimes, but it works for patients and that matters more to me than fancy words or heavy protocols. I keep learning with each case, and even on days when I feel unsure about a tiny detail, I remind myself that ayurveda gives enough tools to understand it if I just look a little carefully.
0 reviews
Dr. Neha Gupta
I am working in Ayurveda from a little over 2 years now, and sometimes I feel like each day pushes me deeper into understanding how metabolic disorders or skin issues or PCOD actually behave in differnt bodies. I rely a lot on evidence-based Ayurvedic practice, coz I like seeing a clear logic behind the diagnosis, even if I get stuck for a moment trying to figure out small details that dont fit right away. I dealt with many gastrointestinal problems too—things like bloating, indigetion or long-standing gut issues—and I try to look at them through the root-cause lens, not just the surface level symptoms. My way is kind of simple but also not simple, you know… I focus on Nidana, dosha imbalance, daily routines, stress pattterns, all that, and from there I build a treatment plan that actually feels personal to the patient instead of a readymade chart. Most people come to me wanting quick results but I keep reminding them gently that healing need time, and lifestyle modification matters more than they think. I follow a patient-first way of working… maybe I say it too often, but I really do sit with each person, asking small questions, checking prakriti-vikriti stuff, making sure they feel heard before I even suggest herbs or diet shifts. Sometimes I get a bit carried away with explaining the why behind treatments, but I feel it helps them trust the process. And that trust, plus the right Ayurvedic plan, usually leads to steady improvement in metabolic disorders, skin diseases, PCOD patterns and GI concerns. I keep trying to balance classical wisdom with a modern view, even if the flow gets a bit messy in my head at times. But overall my goal stays the same—helping people reach long-term wellness, not just a short break from symptoms.
0 reviews
Dr. Sara Garg
I am someone who believes Ayurveda isn’t just some old system — it’s alive, and actually still works when you use it the way it's meant to be used. My practice mostly revolves around proper Ayurvedic diagnosis (rogi & roga pariksha types), Panchakarma therapies, and ya also a lot of work with herbal medicine — not just prescribing but sometimes preparing stuff myself when needed. I really like that hands-on part actually, like knowing where the herbs came from and how they're processed... changes everything. One of the things I pay a lot of attention to is how a person's lifestyle is playing into their condition. Food, sleep, bowel habits, even small emotional patterns that people don't even realize are affecting their digestion or immunity — I look at all of it before jumping to treatment. Dietary therapy isn’t just telling people to eat less fried food lol. It’s more about timing, combinations, seasonal influence, and what suits their prakriti. That kind of detail takes time, and sometimes patients don’t get why it matters at first.. but slowly it clicks. Panchakarma — I do it when I feel it's needed. Doesn’t suit everyone all the time, but in the right case, it really clears the stuck layers. But again, it's not magic — people need to prep properly and follow instructions. That's where strong communication matters. I make it a point to explain everything without dumping too much Sanskrit unless they’re curious. I also try to keep things simple, like I don’t want patients feeling intimidated or overwhelmed with 10 things at once. We go step by step — sometimes slow, sometimes quick depending on the case. There’s no “one protocol fits all” in Ayurveda and frankly I get bored doing same thing again and again. Whether it’s a fever that won’t go or long-term fatigue or gut mess — I usually go deep into what's behind it. Surface-level fixes don’t last. I rather take the time than rush into wrong herbs. It’s more work, ya, but makes a diff in long run.
5
221 reviews
Dr. Ravi Chandra Rushi
I am working right now as a Consultant Ayurvedic Ano-Rectal Surgeon at Bhrigu Maharishi Ayurvedic Hospital in Nalgonda—and yeah, that name’s quite something, but what really keeps me here is the kind of cases we get. My main focus is managing ano-rectal disorders like piles (Arsha), fistula-in-ano (Bhagandara), fissure-in-ano (Parikartika), pilonidal sinus, and rectal polyps. These are often more complex than they look at first, and they get misdiagnosed or overtreated in a lotta places. That’s where our classical tools come in—Ksharasutra therapy, Agnikarma, and a few other para-surgical techniques we follow from the Samhitas...they’ve been lifesavers honestly. My work here pushes me to keep refining surgical precision while also sticking to the Ayurvedic core. I do rely on modern diagnostics when needed, but I won’t replace the value of a well-done Nadi Pariksha or assessing dosha-vikruti in depth. Most of my patients come with pain, fear, and usually after a couple of rounds of either incomplete surgeries or just being fed painkillers n antibiotics. And I totally get that frustration. That’s why I combine surgery with a whole support plan—Ayurvedic meds, diet changes, lifestyle tweaks that actually match their prakriti. Not generic stuff off a handout. Over time, I’ve seen that when people follow the whole protocol, not just the procedure part, the recurrence drops a lot. I’m quite particular about follow-up and wound care too, ‘cause we’re dealing with delicate areas here and ignoring post-op can ruin outcomes. Oh and yeah—I care a lot about educating folks too. I talk to patients in OPD, sometimes give community talks, just to tell people they do have safer options than cutting everything out under GA! I still study Shalya Tantra like it’s a living document. I try to stay updated with whatever credible advancements are happening in Ayurvedic surgery, but I filter what’s fluff and what’s actually useful. At the end of the day, my aim is to offer respectful, outcome-based care that lets patients walk out without shame or fear. That’s really what keeps me grounded in this field.
5
1468 reviews
Dr. Rajan soni
I am working in Ayurveda field from some time now, started out as a general physician at Chauhan Ayurveda Hospital in Noida. That place taught me a lot—how to handle different types of patients in OPD, those daily cases like fever, digestion issues, body pain... but also chronic stuff which keeps coming back. After that I moved to Instant Aushadhalya—an online Ayurveda hospital setup. Whole different space. Consultations online ain’t easy at first—no pulse reading, no direct Nadi check—but you learn to ask the right things, look at patient’s tone, habit patterns, timing of symptoms... and yeah it actually works, sometimes even better than in person. Right now I’m working as an Ayurveda consultant at Digvijayam Clinic where I’m focusing more on individualised care. Most ppl come here with stress-related problems, digestion issues, joint pain, that kind of mix. I go by classic diagnosis principles like prakriti analysis, dosha imbalance and all, but also mix in what I learned from modern side—like understanding their lifestyle triggers, screen time, sleep cycles, food gaps n stress patterns. I don’t rush into panchakarma or heavy medicines unless it’s needed... prefer starting with simple herbs, diet change, basic daily routine correction. If things demand, then I go stepwise into Shodhan therapies. My goal is to not just “treat” but to help ppl know what’s happening in their body and why its reacting like that. That awareness kinda becomes half the cure already. Not everything is perfect. Sometimes ppl don’t follow what you say, sometimes results are slow, and yeah that gets to you. But this path feels honest. It’s slow, grounded, and meaningful.
5
35 reviews

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