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General Medicine
Question #40692
65 days ago
408

Substitute for Tamarind Leaves in Lep Preparation - #40692

Client_2f4469

I have to prepare lep from kottamchukkadi churam for local application but do not have temarind leaves or its juice as mentioned in churns container. Please suggest substitute for temarind leaves for making lep

What is the primary purpose of the lep you are preparing?:

- Pain relief

Have you used kottamchukkadi churam before?:

- No, first time

Do you have any allergies to plants or herbs?:

- No known allergies
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Doctors' responses

Dr. Ravi Chandra Rushi
I am currently serving as a Consultant Ayurvedic Ano-Rectal Surgeon at Bhrigu Maharishi Ayurvedic Hospital, Nalgonda, where I specialize in the diagnosis, treatment, and long-term management of various ano-rectal disorders. My clinical focus lies in treating conditions such as piles (Arsha), fistula-in-ano (Bhagandara), fissure-in-ano (Parikartika), rectal polyps, and pilonidal sinus using time-tested Ayurvedic approaches like Ksharasutra, Agnikarma, and other para-surgical procedures outlined in classical texts. With a deep commitment to patient care, I emphasize a holistic treatment protocol that combines precise surgical techniques with Ayurvedic formulations, dietary guidance, and lifestyle modifications to reduce recurrence and promote natural healing. I strongly believe in integrating traditional Ayurvedic wisdom with patient-centric care, which allows for better outcomes and long-lasting relief. Working at Bhrigu Maharishi Ayurvedic Hospital has provided me with the opportunity to handle a wide range of surgical and post-operative cases. My approach is rooted in classical Shalya Tantra, enhanced by modern diagnostic insights. I stay updated with advancements in Ayurvedic surgery while adhering to evidence-based practices to ensure safety and efficacy. Beyond clinical practice, I am also committed to raising awareness about Ayurvedic proctology and promoting non-invasive treatments for conditions often mismanaged or overtreated by modern surgical approaches. I strive to make Ayurvedic surgical care accessible, effective, and aligned with the needs of today’s patients, while preserving the essence of our traditional healing system. Through continuous learning and compassionate practice, I aim to offer every patient a respectful, informed, and outcome-driven experience rooted in Ayurveda.
65 days ago
5

Don’t use any substitute go according Acharya explanation nd u ll get better results

Dr RC BAMS,MS

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Dr. Gursimran Jeet Singh
I am Dr. Gursimran Jeet Singh, born and raised in Punjab where culture and traditions almost naturally guided me toward Ayurveda. From very early days I felt more drawn to natural ways of healing, and this curiosity finally led me to pursue Bachelor of Ayurvedic Medicine and Surgery (BAMS) at Shri Dhanwantry Ayurvedic College, Chandigarh—an institution known for shaping strong Ayurvedic physicians. During those years I learned not only the classical texts and treatment methods, but also how to look at health through a very practical, human lense. For the past five years I worked in clinical practice, where patients come with wide range of concerns—from chronic digestion troubles to autoimmune illness—and I try to integrate both Ayurveda and modern medical knowledge to give them the most complete care I can. Sometimes western diagnostics help me to understand the stage of disease, while Ayurveda helps me design treatment that address root cause. This bridging approach is not always easy, but I believe it’s necessary for today’s health challanges. Currently I am also pursuing higher studies in Panchakarma therapy. Panchakarma is an area I feel very strongly about—it is not just detox, it is a whole system of cleansing, rejuvenation, rebalancing, and I want to deepen my expertise here. In practice, I combine Panchakarma with lifestyle guidance, diet planning, herbal remedies, yoga and mindfulness practices depending on what a patient actually needs at that moment. No two cases are same, and Ayurveda reminds me daily that healing must be personal. My approach is always focused on root-cause management rather than temporary relief. Diet, herbs, therapeutic oils, meditation routines, and simple daily habits—they all work together when chosen rightly. Sometimes results come slow, sometimes faster, but I try to keep care sustainable and compassionate. Helping someone regain energy, sleep better, or reduce pain, that is the real achievement in my journey. And I continue learning, because Ayurveda is deep, it doesn’t finish with one degree or one training, it grow with every patient and every experiance.My specialties lie in treating a range of chronic and lifestyle-related conditions using Ayurveda’s time-tested principles, tailored to each individual’s unique constitution (Prakriti). I have significant expertise in managing digestive disorders, such as irritable bowel syndrome (IBS), acid reflux, constipation, diabetes, obesity and inflammatory bowel diseases. I also specialize in addressing stress-related and mental health conditions, including anxiety, depression, insomnia, and burnout, which are increasingly common in today’s fast-paced world. By integrating therapies like Shirodhara (oil pouring on the forehead) to calm the nervous system, Abhyanga (herbal oil massages) to balance Vata dosha, and adaptogenic herbs like Ashwagandha and Brahmi, I help patients achieve mental clarity and emotional resilience. In the field of musculoskeletal and joint health, I excel in treating conditions like arthritis (rheumatoid and osteoarthritis), back pain, sciatica, and sports injuries. Using therapies such as Kati Basti (localized oil retention on the lower back) and potent anti-inflammatory herbs like Guggulu and Shallaki, I focus on reducing inflammation, improving joint mobility, and strengthening tissues. My treatments have helped many patients, particularly those seeking non-invasive alternatives, regain mobility and reduce pain through a blend of internal medications and external therapies. Skin disorders are another key area of my practice, where I address conditions like eczema, psoriasis, acne, and pigmentation issues holistically. By focusing on blood purification and balancing Pitta dosha and detoxifying Panchakarma techniques like Raktamokshana (bloodletting). My approach targets dietary and lifestyle triggers, offering sustainable results for clients who previously relied on temporary solutions like topical steroids. My dual expertise in Ayurveda and modern medicine allows me to create integrative treatment plans that are both effective and safe. I am deeply committed to patient education, empowering individuals to embrace Ayurvedic principles for sustainable health. Through this online platform, I am excited to offer virtual consultations, making the profound benefits of Ayurveda accessible to all. Whether you seek relief from a specific condition or aim to enhance overall vitality, I look forward to guiding you on your journey to balance and well-being with compassion and expertise.
64 days ago
5

Use fresh lemon juice (½ lemon) OR rice kanji water (1:1 with water) instead of tamarind leaves/juice.

How to Prepare Lep Mix Kottamchukkadi Churna (10 gm) with lemon juice/rice kanji to make thick paste. Apply warm on painful area → cover with cotton → leave 30 min → rinse. Twice daily for pain relief.

Lemon is slightly heating (good for Vata pain), rice kanji is neutral. Start with rice kanji if skin is sensitive.

Regards Dr Gursimran Jeet Singh MD Panchakarma

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Dr. Hemanshu Mehta
I’m Dr. Hemanshu, a second-year MD scholar specializing in Shalya Tantra (Ayurvedic Surgery), with a focused interest in para-surgical interventions such as Agnikarma, Viddhakarma, and Kshara Karma. My academic and clinical journey is rooted in classical Ayurvedic surgical wisdom, complemented by a modern understanding of patient care and evidence-based approaches. With hands-on training and experience in managing chronic pain conditions, musculoskeletal disorders, hemorrhoids, fistula, and other ano-rectal conditions, I provide treatments that emphasize both relief and long-term wellness. I am deeply committed to offering individualized treatment plans that align with the patient’s prakriti (constitution), disease progression, and lifestyle factors. I believe healing is not limited to procedures alone; it also requires compassion, communication, and continuity of care. That’s why I ensure each patient receives personalized guidance—from diagnosis and therapy to post-treatment care and preventive strategies. I also incorporate Ayurvedic principles like Ahara (diet), Vihara (lifestyle), and Satvavajaya (mental well-being) to promote complete healing and not just symptomatic relief. Whether it's managing complex surgical cases or advising on conservative Ayurvedic therapies, my goal is to restore balance and improve the quality of life through authentic, safe, and holistic care. As I continue to deepen my clinical knowledge and surgical acumen, I remain dedicated to evolving as a well-rounded Ayurvedic practitioner who integrates traditional practices with modern sensibilities.
62 days ago
5

HELLO,

For your herbal paste preparation using kottamchukadi churna when tamarind leaves or juice aren’t available, here’s how you can substitute effectively while maintaining the therapeutic purpose- pain relief and inflammation reduction

SUITABLE SUBSTITUTES FOR TAMARIND LEAVES (pain relief let) Tamarind leaves are mainly included for -mild acidity helps in paste consistency and absorption -anti inflamamtory and analgesic effects

YOU CAN REPLACE THEM WITH ONE OF THE FOLLOWING

1) LEMON JUICE= provides similar acidity and enhances penetration of the herbal active =use a few drops to motion the powder until you get a smooth paste

2) BUTTERMILK= traditionally used in Ayurvedic leaps for musculoskeletal pain and swelling = cooling anti inflamamtory, and balances vata and pitta doshas

3) ALOE VERA PULP =excellent for topical pain and inflammation, adds smooth texture and cooling effect

4) CASTOR LEAF JUICE-= strong anti inflammatory, effective for joint out muscle pain

HOW TO PREPARE -take the required quantity of kottamchukadi churna -add a small quantity of one chosen substitute to form a paste -apply as a thin layer over the affected area -leave for 20-30 min, then wash off with lukewarm water

THANK YOU

DR. HEMANSHU MEHTA

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If you need to prepare kottamchukkadi churna as a local application, but do not have tamarind loose or it’s juice. You can safely use the following substitutes. This options match the slightly sour qualities of tamarind and maintain the therapy effect of the lep

Fresh coriander leaf juice Diluted lemon juice Buttermilk Fresh aloe vera pulp You can tell, actually, what issue or symptoms having accordingly, I can guide you more precisely

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Hello Thank you for your thoughtful query regarding the preparation of Kottamchukkadi Churna Lep. You’re absolutely right — the classical instructions often mention Chincha Patra (tamarind leaves) or its swarasa (juice) for external application. L

✅ Purpose of Kottamchukkadi Churna Lep

This churna is mainly used for pain relief, swelling, stiffness, and Vata-Kapha-related conditions such as: Sandhivata (joint pain) Mamsagata Vata (muscular stiffness) Katigraha or Greevagraha (back/neck pain) Vatarakta (gout-related pain)

The original use of tamarind leaf juice is to enhance the deepana-pachana (digestive) and kapha-vata shamak effects externally while improving penetration and anti-inflammatory action.

✅ Suitable Ayurvedic Substitutes for Tamarind Leaves

You can choose any one of the following depending on what is available and your local climate:

1. Nimbu Swarasa (Lemon juice) Closest match for tamarind’s mild sour and laghu properties. Enhances local circulation and aids better absorption of the herbs.

Ideal for joint or muscle pain with stiffness. Usage: Mix Kottamchukkadi Churna with sufficient lemon juice to form a thick paste. Apply warm if needed.

2. Amalaki Swarasa (Amla juice or decoction)

Excellent substitute with cooling Pitta-shamak and mild Vata-Kapha hara properties.

Suitable for inflammatory pain with burning sensation or sensitive skin Usage: Use fresh or diluted Amla juice to make lep consistency paste

3. Dhaniya (Coriander) Seed Decoction Has madhura-tikta rasa and anti-inflammatory properties. Gentle and ideal for chronic pain or swelling. Usage: Boil 1 tsp coriander seeds in 1 cup water, reduce to half, cool, and use to mix the churna.

4. Dashamoola Kwatha (if available)

Classical and potent anti-inflammatory combination for deep-seated Vata-Kapha pain. Usage: Warm Dashamoola decoction can be used as the medium to prepare lep.

5. Sour Buttermilk (Takra)

If the lep is intended for local Ama-Vata or Kapha Sthana Shotha, buttermilk acts as a light, penetrating medium. Usage: Mix to form a paste and apply lukewarm.

✅ How to Prepare the Lep

1. Take 2–3 tsp of Kottamchukkadi Churna in a small bowl. 2. Add your chosen liquid slowly to make a smooth paste. 3. Warm slightly (not hot) before applying if used for joint or muscular stiffness. 4. Apply evenly over the affected area, leave for 30–40 minutes, and then wash with lukewarm water.

✅ Precautions

Avoid application on open wounds or active skin infections. If using lemon or tamarind substitutes, check for irritation on a small patch first. Prefer Amla or coriander decoction if the skin is sensitive. Follow with gentle massage using Kottamchukkadi Taila for enhanced results.

👉Lemon juice = Pain with stiffness 👉Amla juice Burning or redness 👉Coriander decoction =Chronic mild swelling Anti-inflammatory 👉Dashamoola decoction =Deep-seated pain 👉Buttermilk= Ama-Vata, heaviness

If you don’t have tamarind leaves, use lemon juice or Amla juice for similar results depending on the pain type. Both are classical substitutes that maintain the Kottamchukkadi Churna’s therapeutic potency.

Wishing you a good health😊

Warm Regards Dr. Snehal Vidhate

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You can substitute tamarind leaves or juice with sour but safe alternatives like: lemon juice, buttermilk, or castor oil when preparing lep from Kottamchukkadi Churnam. These maintain the acidic and penetrating qualities needed for local application.

⚠️ Tips for First-Time Use - Do a patch test on a small area to check for sensitivity. - Avoid applying on broken skin or open wounds. - Use atleast once daily, preferably in the evening. - If using lemon juice, avoid sun exposure immediately after application.

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Usually we don’t have any other substitute for tamarind leaves/ juice for preparing Kottamchukkadi lepam As tamarind leaves traditionally used for swelling joint pain it improves the binding and texture of the lep it enhances the heating and penetrates the herbs it balances vata- kapha around the joints

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HELLO,

1. Understanding the Role of Tamarind Leaves/Juice

The main addition of tamarind leaves or juice (Chincha patra / rasa) in the original Kottamchukkadi lepa is to Provide a mild acidic medium that improves the bioavailability of herbal actives. Help in the penetration of the paste through the skin. Reduce Kapha and Vata and balance excess Ama (inflammatory toxins). Incorporate anti-inflammatory and analgesic activity by adding tartaric acid and citric acid. Ideally, therefore, the substitute would be acidic, anti-inflammatory, and safe for topical use.

2. Best Substitutes (in order of preference)

Option 1: Lemon Juice (Nimbu rasa) Why: Closest match to tamarind’s acidity and therapeutic properties. Benefits: Increased penetration, promotes circulation, reduces stiffness, and relieves pain. How to use: Take fresh lemon juice, filtered to remove the pulp or seeds. Mix in the Kottamchukkadi Churnam with the lemon juice little by little, eventually forming a smooth and spreadable paste. If skin is sensitive, dilute lemon juice with equal amount of boiled and cooled water.

Option 2: Buttermilk (Takra) Why: Traditionally used in lepams for Vata–Kapha pains and swelling. Benefits: Cooling, reduces inflammation and heaviness; balances Vata without excess dryness. How to use: Use slightly sour buttermilk, not sweet or fresh. Warm it slightly to body temperature and then mix with the churnam. Add enough to make a smooth, non-runny paste. Indicated especially for chronic arthritis or stiffness where inflammation is mild to moderate.

Option 3: Aloe Vera Gel (Kumari pulp) Why: Mildly acidic, soothing, cooling, anti-inflammatory. Benefits: Best if the area is red, burning or inflamed. Usage: Extract fresh pulp from aloe vera, blend, and filter. Mix with the churnam to make a paste. Optionally, add a few drops of lemon juice to increase penetration, provided there isn’t any irritation.

Option 4: Diluted Natural Vinegar (e.g., Apple Cider Vinegar) Why: Offers acidity and antimicrobial action similar to tamarind juice. Caution: Must be well diluted (1 part vinegar : 2 parts water). How to use: Mix the diluted vinegar slowly with the Kottamchukkadi Churnam to get a consistent paste. First, do a patch test; vinegar can irritate sensitive skin.

3. Detailed Method of Preparation Ingredients Kottamchukkadi Churnam – according to requirement (usually 2–3 tsp for one-time use) Substituting medium – one of the above (approx. 2–3 tsp) Mortar and pestle or small bowl for mixing Application cloth or spatula clean

Steps Take the powder in a clean stone or stainless-steel bowl. Add liquid gradually, mixing with a spatula or pestle to avoid lumps. Continue adding the medium until you get a smooth, thick paste that will cling well to the skin but does not drip. Warm slightly - indirectly, by placing the bowl in warm water - to body temperature before applying improves absorption. Apply evenly to the affected area (joint, muscle, etc.) in a 2–3 mm thick layer. Leave it on for 30–60 minutes or until semi-dry. Avoid full drying, as it can result in excessive skin tightness. Wash off with lukewarm water and pat dry gently. Optionally, apply Dhanvantaram tailam or Mahanarayana tailam lightly afterward for added relief.

4. General Guidelines Frequency: The medication may be administered once or twice a day, depending on the severity of the pain. Course duration: 5–7 days

Precautions: Avoid on open wounds or broken skin. In case of redness or burning, remove immediately and apply buttermilk or aloe vera instead of an acidic medium next time. Always test on a small patch first.

THANK YOU

DR. MAITRI ACHARYA

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You can use parijat leaves crush.it is very good for pain reliefand lep preparation

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When preparing a lep from Kottamchukkadi Churnam and tamarind leaves or juice isn’t available, there are few potential substitutes you could consider to achieve similar therapeutic effects. Tamarind leaves are primarily utilized for their astringent and anti-inflammatory properties in Ayurvedic applications.

One possible substitute is lemon juice. Lemon juice has moderate acidity and astringency which can mimic some of the effects of tamarind. To use, squeeze fresh lemon juice and use in the same quantity that tamarind juice or leaves would have been used. Mix it thoroughly with the Kottamchukkadi Churnam to form a paste.

Another option can be amla (Indian gooseberry) juice or powder. Amla is highly respected in Ayurveda for its high vitamin C content and balancing properties on all three doshas—Vata, Pitta, and Kapha. If you have dried amla, rehydrate it by soaking it in warm water before grinding into a paste or utilize a fresh or powdered version to mix with the churnam.

Alternatively, you might consider using yogurt, which offers a cooling effect and could potentially enhance the lep’s effectiveness against inflammation. Combine with Kottamchukkadi Churnam to create a smooth consistency.

Ensure before you use any substitute, the mixture is applied to a small skin patch to check for any allergies or adverse reactions. Ayurveda embraces the unique nature of each individual, so what works best can vary from person to person. Adjust the quantities as needed to achieve the paste consistency perfect for application. Make sure the paste isn’t too watery or too thick to ensure ease of application. If discomfort or unexpected reactions occur, it’s advisable to discontinue use immediatly and consult with a healthcare professional.

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When you don’t have tamarind leaves or its juice for your lep preparation with kottamchukkadi churam, you can consider using lemon juice as a substitute. Tamarind and lemon both have sour properties, although their composition and effects differ slightly, using lemon juice can help maintain the sour component required. The sourness helps to stimulate the agni locally and can aid in pacifying aggravated doshas in the area of application.

Ensure you use fresh lemon juice, and mix in small quantities until you achieve the desired consistency for the lep. If fresh lemons are not available, you could also consider using vinegar very cautiously, as it provides the sourness needed. Mix in drops gradually, again being careful with the quantity to avoid irritation on the skin.

In case fermented curd is accessible, it may also serve as a potential alternative. Yoghurt’s mild acidic content and the added soothing properties can offer a balancing effect when combined with kottamchukkadi churam. Remember that when using any substitution, pay close attention to how your skin reacts, and in case of any irritation, discontinue use.

While these substitutes may not fully replicate the exact nature of tamarind, they can maintain the intended cooling, soothing, and dosha-balancing qualities. Avoid using extremely acidic substitutes, and when in doubt, perform a patch test.

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I am working in Ayurveda field from some time now, started out as a general physician at Chauhan Ayurveda Hospital in Noida. That place taught me a lot—how to handle different types of patients in OPD, those daily cases like fever, digestion issues, body pain... but also chronic stuff which keeps coming back. After that I moved to Instant Aushadhalya—an online Ayurveda hospital setup. Whole different space. Consultations online ain’t easy at first—no pulse reading, no direct Nadi check—but you learn to ask the right things, look at patient’s tone, habit patterns, timing of symptoms... and yeah it actually works, sometimes even better than in person. Right now I’m working as an Ayurveda consultant at Digvijayam Clinic where I’m focusing more on individualised care. Most ppl come here with stress-related problems, digestion issues, joint pain, that kind of mix. I go by classic diagnosis principles like prakriti analysis, dosha imbalance and all, but also mix in what I learned from modern side—like understanding their lifestyle triggers, screen time, sleep cycles, food gaps n stress patterns. I don’t rush into panchakarma or heavy medicines unless it’s needed... prefer starting with simple herbs, diet change, basic daily routine correction. If things demand, then I go stepwise into Shodhan therapies. My goal is to not just “treat” but to help ppl know what’s happening in their body and why its reacting like that. That awareness kinda becomes half the cure already. Not everything is perfect. Sometimes ppl don’t follow what you say, sometimes results are slow, and yeah that gets to you. But this path feels honest. It’s slow, grounded, and meaningful.
5
30 reviews
Dr. Prasad Pentakota
I am Dr. P. Prasad, and I’ve been in this field for 20+ years now, working kinda across the board—General Medicine, Neurology, Dermatology, Cardiology—you name it. Didn’t start out thinking I’d end up spanning that wide, but over time, each area sort of pulled me in deeper. And honestly, I like that mix. It lets me look at a patient not just through one lens but a whole system-wide view... makes more sense when treating something that won’t fit neatly in one category. I’ve handled everything from day-to-day stuff like hypertension, diabetes, or skin infections to more serious neuro and cardiac problems. Some cases are quick—diagnose, treat, done. Others take time, repeated check-ins, figuring out what’s really going on beneath those usual symptoms. And that’s where the detail matters. I’m pretty big on thorough diagnosis and patient education—because half the problem is ppl just not knowing what’s happening inside their own body. What’s changed for me over years isn’t just knowledge, it’s how much I lean on listening. If you miss what someone didn’t say, you might also miss their actual illness. And idk, after seeing it play out so many times, I do believe combining updated medical practice with basic empathy really shifts outcomes. Doesn’t have to be complicated... it just has to be consistent. I keep up with research too—new drugs, diagnostics, cross-specialty updates etc., not because it’s trendy, but cuz it’s necessary. Patients come in better read now than ever. You can’t afford to fall behind. The end goal’s the same tho—help them heal right, not just fast. Ethical practice, evidence-based, and sometimes just being there to explain what’s going on. That’s what I stick to.
5
950 reviews
Dr. Mohit Kakkar
I am a BAMS-qualified Ayurvedic physician from Jalandhar, Punjab, and I work with a deep interest in blending classical Ayurvedic wisdom with modern telemedicine care. My practice is largely consultation based, reaching patients across the country through online platforms, which still feels new sometimes but works well. Till now I have served more than 500 patients through teleconsultations, mostly chronic cases where consistency really matters more than quick fixes. I focus on understanding each patient through dosha assessment, mainly balancing Vata, Pitta, Kapha using individualized treatment plans and nutrition guidance. Around 85% symptom relief has been seen in chronic conditions, though outcomes vary and need patience. I rely on personalised diet, daily routine correction, and classical Ayurvedic medicines. Some days are challenging, but seeing people feel lighter, sleep better, or regain control over health keeps me going. My aim stays simple,, long term wellness through practical Ayurveda, not rushed solutions.
5
1 reviews
Dr. M.Sushma
I am Dr. Sushma M and yeah, I’ve been in Ayurveda for over 20 yrs now—honestly still learning from it every day. I mostly work with preventive care, diet logic, and prakriti-based guidance. I mean, why wait for full-blown disease when your body’s been whispering for years, right? I’m kinda obsessed with that early correction part—spotting vata-pitta-kapha imbalances before they spiral into something deeper. Most ppl don’t realize how much power food timing, digestion rhythm, & basic routine actually have… until they shift it. Alongside all that classical Ayurveda, I also use energy medicine & color therapy—those subtle layers matter too, esp when someone’s dealing with long-term fatigue or emotional heaviness. These things help reconnect not just the body, but the inner self too. Some ppl are skeptical at first—but when you treat *beyond* the doshas, they feel it. And I don’t force anything… I just kinda match what fits their nature. I usually take time understanding a person’s prakriti—not just from pulse or skin or tongue—but how they react to stress, sleep patterns, their relationship with food. That whole package tells the story. I don’t do textbook treatment lines—I build a plan that adjusts *with* the person, not on top of them. Over the years, watching patients slowly return to their baseline harmony—that's what keeps me in it. I’ve seen folks come in feeling lost in symptoms no one explained… and then walk out weeks later understanding their body better than they ever did. That, to me, is healing. Not chasing symptoms, but restoring rhythm. I believe true care doesn’t look rushed, or mechanical. It listens, observes, tweaks gently. That's the kind of Ayurveda I try to practice—not loud, but deeply rooted.
5
876 reviews
Dr. Ravi Chandra Rushi
I am working right now as a Consultant Ayurvedic Ano-Rectal Surgeon at Bhrigu Maharishi Ayurvedic Hospital in Nalgonda—and yeah, that name’s quite something, but what really keeps me here is the kind of cases we get. My main focus is managing ano-rectal disorders like piles (Arsha), fistula-in-ano (Bhagandara), fissure-in-ano (Parikartika), pilonidal sinus, and rectal polyps. These are often more complex than they look at first, and they get misdiagnosed or overtreated in a lotta places. That’s where our classical tools come in—Ksharasutra therapy, Agnikarma, and a few other para-surgical techniques we follow from the Samhitas...they’ve been lifesavers honestly. My work here pushes me to keep refining surgical precision while also sticking to the Ayurvedic core. I do rely on modern diagnostics when needed, but I won’t replace the value of a well-done Nadi Pariksha or assessing dosha-vikruti in depth. Most of my patients come with pain, fear, and usually after a couple of rounds of either incomplete surgeries or just being fed painkillers n antibiotics. And I totally get that frustration. That’s why I combine surgery with a whole support plan—Ayurvedic meds, diet changes, lifestyle tweaks that actually match their prakriti. Not generic stuff off a handout. Over time, I’ve seen that when people follow the whole protocol, not just the procedure part, the recurrence drops a lot. I’m quite particular about follow-up and wound care too, ‘cause we’re dealing with delicate areas here and ignoring post-op can ruin outcomes. Oh and yeah—I care a lot about educating folks too. I talk to patients in OPD, sometimes give community talks, just to tell people they do have safer options than cutting everything out under GA! I still study Shalya Tantra like it’s a living document. I try to stay updated with whatever credible advancements are happening in Ayurvedic surgery, but I filter what’s fluff and what’s actually useful. At the end of the day, my aim is to offer respectful, outcome-based care that lets patients walk out without shame or fear. That’s really what keeps me grounded in this field.
5
652 reviews
Dr. Surya Bhagwati
I am a Senior Ayurveda Physician with more than 28 years in this field — and trust me, it still surprises me how much there is to learn every single day. Over these years, I’ve had the chance to treat over 1 lakh patients (probably more by now honestly), both through in-person consults and online. Some come in with a mild cough, others with conditions no one’s been able to figure out for years. Each case brings its own rhythm, and that’s where real Ayurveda begins. I still rely deeply on classical tools — *Nadi Pariksha*, *Roga-Rogi Pariksha*, proper *prakriti-vikriti* mapping — not just ticking symptoms into a list. I don’t believe in ready-made cures or generic charts. Diagnosis needs attention. I look at how the disease behaves *inside* that specific person, which doshas are triggering what, and where the imbalance actually started (hint: it’s usually not where the pain is). Over the years I’ve worked with pretty much all age groups and all kinds of health challenges — from digestive upsets & fevers to chronic, autoimmune, hormonal, metabolic and degenerative disorders. Arthritis, diabetes, PCOD, asthma, thyroid... but also things like unexplained fatigue or joint swelling that comes and goes randomly. Many of my patients had already “tried everything else” before they walked into Ayurveda, and watching their systems respond slowly—but surely—is something I don’t take lightly. My line of treatment usually combines herbal formulations (classical ones, not trendy ones), Panchakarma detox when needed, and realistic dietary and lifestyle corrections. Long-term healing needs long-term clarity — not just short bursts of symptom relief. And honestly, I tell patients that too. I also believe patient education isn’t optional. I explain things. Why we’re doing virechana, why the oil changed mid-protocol, why we pause or shift the meds after a few weeks. I want people to feel involved, not confused. Ayurveda works best when the patient is part of the process, not just receiving instructions. Even now I keep learning — through texts, talks, patient follow-ups, sometimes even mistakes that taught me what not to do. And I’m still committed, still fully into it. Because for me, this isn’t just a job. It’s a lifelong responsibility — to restore balance, protect *ojas*, and help each person live in tune with themselves. That’s the real goal.
5
1325 reviews
Dr. Keerthana PV
I am an Ayurvedic doctor who kinda grew into this path naturally—my roots are in Kerala, and I did my internship at VPSV Ayurveda College in Kottakkal, which honestly was one of the most eye-opening stages of my life. That place isn’t just a college, it’s a deep well of real Ayurveda. The kind that’s lived, not just studied. During my time there, I didn’t just observe—I *practiced*. Diagnosing, treating, understanding the patient beyond their symptoms, all that hands-on stuff that textbooks don’t really teach. It’s where I learned the rhythm of classical Kerala Ayurveda, the art of pulse reading, and how Panchakarma ain’t just about detox but more about deep repair. I work closely with patients—always felt more like a guide than just a doctor tbh. Whether it's about fixing a chronic issue or preventing one from happening, I focus on the full picture. I give a lot of attention to diet (pathya), routine, mental clutter, and stress stuff. Counseling on these isn’t an ‘extra’—I see it as a part of healing. And not the preachy kind either, more like what works *for you*, your lifestyle, your space. Also yeah—I’m a certified Smrithi Meditation Consultant from Kottakkal Ayurveda School of Excellence. This kinda allowed me to mix mindfulness with medicine, which I find super important, especially in today’s distracted world. I integrate meditation where needed—some patients need a virechana, some just need to breathe better before they sleep. There’s no one-size-fits-all and I kinda like that part of my job the most. I don’t claim to know it all, but I listen deeply, treat with care, and stay true to the Ayurvedic principles I was trained in. My role feels less about ‘curing’ and more about nudging people back to their natural balance... it’s not quick or flashy, but it feels right.
5
139 reviews

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Summer
6 hours ago
Really appreciate the detailed response! Very reassuring to get a perspective like this. Gonna give this a try, thanks so much!
Really appreciate the detailed response! Very reassuring to get a perspective like this. Gonna give this a try, thanks so much!
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