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General Medicine
Question #40692
86 days ago
525

Substitute for Tamarind Leaves in Lep Preparation - #40692

Client_2f4469

I have to prepare lep from kottamchukkadi churam for local application but do not have temarind leaves or its juice as mentioned in churns container. Please suggest substitute for temarind leaves for making lep

What is the primary purpose of the lep you are preparing?:

- Pain relief

Have you used kottamchukkadi churam before?:

- No, first time

Do you have any allergies to plants or herbs?:

- No known allergies
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Doctors' responses

Dr. Ravi Chandra Rushi
I am currently serving as a Consultant Ayurvedic Ano-Rectal Surgeon at Bhrigu Maharishi Ayurvedic Hospital, Nalgonda, where I specialize in the diagnosis, treatment, and long-term management of various ano-rectal disorders. My clinical focus lies in treating conditions such as piles (Arsha), fistula-in-ano (Bhagandara), fissure-in-ano (Parikartika), rectal polyps, and pilonidal sinus using time-tested Ayurvedic approaches like Ksharasutra, Agnikarma, and other para-surgical procedures outlined in classical texts. With a deep commitment to patient care, I emphasize a holistic treatment protocol that combines precise surgical techniques with Ayurvedic formulations, dietary guidance, and lifestyle modifications to reduce recurrence and promote natural healing. I strongly believe in integrating traditional Ayurvedic wisdom with patient-centric care, which allows for better outcomes and long-lasting relief. Working at Bhrigu Maharishi Ayurvedic Hospital has provided me with the opportunity to handle a wide range of surgical and post-operative cases. My approach is rooted in classical Shalya Tantra, enhanced by modern diagnostic insights. I stay updated with advancements in Ayurvedic surgery while adhering to evidence-based practices to ensure safety and efficacy. Beyond clinical practice, I am also committed to raising awareness about Ayurvedic proctology and promoting non-invasive treatments for conditions often mismanaged or overtreated by modern surgical approaches. I strive to make Ayurvedic surgical care accessible, effective, and aligned with the needs of today’s patients, while preserving the essence of our traditional healing system. Through continuous learning and compassionate practice, I aim to offer every patient a respectful, informed, and outcome-driven experience rooted in Ayurveda.
86 days ago
5

Don’t use any substitute go according Acharya explanation nd u ll get better results

Dr RC BAMS,MS

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Dr. Gursimran Jeet Singh
I am Dr. Gursimran Jeet Singh, born and raised in Punjab where culture and traditions almost naturally guided me toward Ayurveda. From very early days I felt more drawn to natural ways of healing, and this curiosity finally led me to pursue Bachelor of Ayurvedic Medicine and Surgery (BAMS) at Shri Dhanwantry Ayurvedic College, Chandigarh—an institution known for shaping strong Ayurvedic physicians. During those years I learned not only the classical texts and treatment methods, but also how to look at health through a very practical, human lense. For the past five years I worked in clinical practice, where patients come with wide range of concerns—from chronic digestion troubles to autoimmune illness—and I try to integrate both Ayurveda and modern medical knowledge to give them the most complete care I can. Sometimes western diagnostics help me to understand the stage of disease, while Ayurveda helps me design treatment that address root cause. This bridging approach is not always easy, but I believe it’s necessary for today’s health challanges. Currently I am also pursuing higher studies in Panchakarma therapy. Panchakarma is an area I feel very strongly about—it is not just detox, it is a whole system of cleansing, rejuvenation, rebalancing, and I want to deepen my expertise here. In practice, I combine Panchakarma with lifestyle guidance, diet planning, herbal remedies, yoga and mindfulness practices depending on what a patient actually needs at that moment. No two cases are same, and Ayurveda reminds me daily that healing must be personal. My approach is always focused on root-cause management rather than temporary relief. Diet, herbs, therapeutic oils, meditation routines, and simple daily habits—they all work together when chosen rightly. Sometimes results come slow, sometimes faster, but I try to keep care sustainable and compassionate. Helping someone regain energy, sleep better, or reduce pain, that is the real achievement in my journey. And I continue learning, because Ayurveda is deep, it doesn’t finish with one degree or one training, it grow with every patient and every experiance.My specialties lie in treating a range of chronic and lifestyle-related conditions using Ayurveda’s time-tested principles, tailored to each individual’s unique constitution (Prakriti). I have significant expertise in managing digestive disorders, such as irritable bowel syndrome (IBS), acid reflux, constipation, diabetes, obesity and inflammatory bowel diseases. I also specialize in addressing stress-related and mental health conditions, including anxiety, depression, insomnia, and burnout, which are increasingly common in today’s fast-paced world. By integrating therapies like Shirodhara (oil pouring on the forehead) to calm the nervous system, Abhyanga (herbal oil massages) to balance Vata dosha, and adaptogenic herbs like Ashwagandha and Brahmi, I help patients achieve mental clarity and emotional resilience. In the field of musculoskeletal and joint health, I excel in treating conditions like arthritis (rheumatoid and osteoarthritis), back pain, sciatica, and sports injuries. Using therapies such as Kati Basti (localized oil retention on the lower back) and potent anti-inflammatory herbs like Guggulu and Shallaki, I focus on reducing inflammation, improving joint mobility, and strengthening tissues. My treatments have helped many patients, particularly those seeking non-invasive alternatives, regain mobility and reduce pain through a blend of internal medications and external therapies. Skin disorders are another key area of my practice, where I address conditions like eczema, psoriasis, acne, and pigmentation issues holistically. By focusing on blood purification and balancing Pitta dosha and detoxifying Panchakarma techniques like Raktamokshana (bloodletting). My approach targets dietary and lifestyle triggers, offering sustainable results for clients who previously relied on temporary solutions like topical steroids. My dual expertise in Ayurveda and modern medicine allows me to create integrative treatment plans that are both effective and safe. I am deeply committed to patient education, empowering individuals to embrace Ayurvedic principles for sustainable health. Through this online platform, I am excited to offer virtual consultations, making the profound benefits of Ayurveda accessible to all. Whether you seek relief from a specific condition or aim to enhance overall vitality, I look forward to guiding you on your journey to balance and well-being with compassion and expertise.
85 days ago
5

Use fresh lemon juice (½ lemon) OR rice kanji water (1:1 with water) instead of tamarind leaves/juice.

How to Prepare Lep Mix Kottamchukkadi Churna (10 gm) with lemon juice/rice kanji to make thick paste. Apply warm on painful area → cover with cotton → leave 30 min → rinse. Twice daily for pain relief.

Lemon is slightly heating (good for Vata pain), rice kanji is neutral. Start with rice kanji if skin is sensitive.

Regards Dr Gursimran Jeet Singh MD Panchakarma

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Dr. Hemanshu Mehta
I’m Dr. Hemanshu, a second-year MD scholar specializing in Shalya Tantra (Ayurvedic Surgery), with a focused interest in para-surgical interventions such as Agnikarma, Viddhakarma, and Kshara Karma. My academic and clinical journey is rooted in classical Ayurvedic surgical wisdom, complemented by a modern understanding of patient care and evidence-based approaches. With hands-on training and experience in managing chronic pain conditions, musculoskeletal disorders, hemorrhoids, fistula, and other ano-rectal conditions, I provide treatments that emphasize both relief and long-term wellness. I am deeply committed to offering individualized treatment plans that align with the patient’s prakriti (constitution), disease progression, and lifestyle factors. I believe healing is not limited to procedures alone; it also requires compassion, communication, and continuity of care. That’s why I ensure each patient receives personalized guidance—from diagnosis and therapy to post-treatment care and preventive strategies. I also incorporate Ayurvedic principles like Ahara (diet), Vihara (lifestyle), and Satvavajaya (mental well-being) to promote complete healing and not just symptomatic relief. Whether it's managing complex surgical cases or advising on conservative Ayurvedic therapies, my goal is to restore balance and improve the quality of life through authentic, safe, and holistic care. As I continue to deepen my clinical knowledge and surgical acumen, I remain dedicated to evolving as a well-rounded Ayurvedic practitioner who integrates traditional practices with modern sensibilities.
82 days ago
5

HELLO,

For your herbal paste preparation using kottamchukadi churna when tamarind leaves or juice aren’t available, here’s how you can substitute effectively while maintaining the therapeutic purpose- pain relief and inflammation reduction

SUITABLE SUBSTITUTES FOR TAMARIND LEAVES (pain relief let) Tamarind leaves are mainly included for -mild acidity helps in paste consistency and absorption -anti inflamamtory and analgesic effects

YOU CAN REPLACE THEM WITH ONE OF THE FOLLOWING

1) LEMON JUICE= provides similar acidity and enhances penetration of the herbal active =use a few drops to motion the powder until you get a smooth paste

2) BUTTERMILK= traditionally used in Ayurvedic leaps for musculoskeletal pain and swelling = cooling anti inflamamtory, and balances vata and pitta doshas

3) ALOE VERA PULP =excellent for topical pain and inflammation, adds smooth texture and cooling effect

4) CASTOR LEAF JUICE-= strong anti inflammatory, effective for joint out muscle pain

HOW TO PREPARE -take the required quantity of kottamchukadi churna -add a small quantity of one chosen substitute to form a paste -apply as a thin layer over the affected area -leave for 20-30 min, then wash off with lukewarm water

THANK YOU

DR. HEMANSHU MEHTA

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If you need to prepare kottamchukkadi churna as a local application, but do not have tamarind loose or it’s juice. You can safely use the following substitutes. This options match the slightly sour qualities of tamarind and maintain the therapy effect of the lep

Fresh coriander leaf juice Diluted lemon juice Buttermilk Fresh aloe vera pulp You can tell, actually, what issue or symptoms having accordingly, I can guide you more precisely

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Hello Thank you for your thoughtful query regarding the preparation of Kottamchukkadi Churna Lep. You’re absolutely right — the classical instructions often mention Chincha Patra (tamarind leaves) or its swarasa (juice) for external application. L

✅ Purpose of Kottamchukkadi Churna Lep

This churna is mainly used for pain relief, swelling, stiffness, and Vata-Kapha-related conditions such as: Sandhivata (joint pain) Mamsagata Vata (muscular stiffness) Katigraha or Greevagraha (back/neck pain) Vatarakta (gout-related pain)

The original use of tamarind leaf juice is to enhance the deepana-pachana (digestive) and kapha-vata shamak effects externally while improving penetration and anti-inflammatory action.

✅ Suitable Ayurvedic Substitutes for Tamarind Leaves

You can choose any one of the following depending on what is available and your local climate:

1. Nimbu Swarasa (Lemon juice) Closest match for tamarind’s mild sour and laghu properties. Enhances local circulation and aids better absorption of the herbs.

Ideal for joint or muscle pain with stiffness. Usage: Mix Kottamchukkadi Churna with sufficient lemon juice to form a thick paste. Apply warm if needed.

2. Amalaki Swarasa (Amla juice or decoction)

Excellent substitute with cooling Pitta-shamak and mild Vata-Kapha hara properties.

Suitable for inflammatory pain with burning sensation or sensitive skin Usage: Use fresh or diluted Amla juice to make lep consistency paste

3. Dhaniya (Coriander) Seed Decoction Has madhura-tikta rasa and anti-inflammatory properties. Gentle and ideal for chronic pain or swelling. Usage: Boil 1 tsp coriander seeds in 1 cup water, reduce to half, cool, and use to mix the churna.

4. Dashamoola Kwatha (if available)

Classical and potent anti-inflammatory combination for deep-seated Vata-Kapha pain. Usage: Warm Dashamoola decoction can be used as the medium to prepare lep.

5. Sour Buttermilk (Takra)

If the lep is intended for local Ama-Vata or Kapha Sthana Shotha, buttermilk acts as a light, penetrating medium. Usage: Mix to form a paste and apply lukewarm.

✅ How to Prepare the Lep

1. Take 2–3 tsp of Kottamchukkadi Churna in a small bowl. 2. Add your chosen liquid slowly to make a smooth paste. 3. Warm slightly (not hot) before applying if used for joint or muscular stiffness. 4. Apply evenly over the affected area, leave for 30–40 minutes, and then wash with lukewarm water.

✅ Precautions

Avoid application on open wounds or active skin infections. If using lemon or tamarind substitutes, check for irritation on a small patch first. Prefer Amla or coriander decoction if the skin is sensitive. Follow with gentle massage using Kottamchukkadi Taila for enhanced results.

👉Lemon juice = Pain with stiffness 👉Amla juice Burning or redness 👉Coriander decoction =Chronic mild swelling Anti-inflammatory 👉Dashamoola decoction =Deep-seated pain 👉Buttermilk= Ama-Vata, heaviness

If you don’t have tamarind leaves, use lemon juice or Amla juice for similar results depending on the pain type. Both are classical substitutes that maintain the Kottamchukkadi Churna’s therapeutic potency.

Wishing you a good health😊

Warm Regards Dr. Snehal Vidhate

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You can substitute tamarind leaves or juice with sour but safe alternatives like: lemon juice, buttermilk, or castor oil when preparing lep from Kottamchukkadi Churnam. These maintain the acidic and penetrating qualities needed for local application.

⚠️ Tips for First-Time Use - Do a patch test on a small area to check for sensitivity. - Avoid applying on broken skin or open wounds. - Use atleast once daily, preferably in the evening. - If using lemon juice, avoid sun exposure immediately after application.

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Usually we don’t have any other substitute for tamarind leaves/ juice for preparing Kottamchukkadi lepam As tamarind leaves traditionally used for swelling joint pain it improves the binding and texture of the lep it enhances the heating and penetrates the herbs it balances vata- kapha around the joints

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HELLO,

1. Understanding the Role of Tamarind Leaves/Juice

The main addition of tamarind leaves or juice (Chincha patra / rasa) in the original Kottamchukkadi lepa is to Provide a mild acidic medium that improves the bioavailability of herbal actives. Help in the penetration of the paste through the skin. Reduce Kapha and Vata and balance excess Ama (inflammatory toxins). Incorporate anti-inflammatory and analgesic activity by adding tartaric acid and citric acid. Ideally, therefore, the substitute would be acidic, anti-inflammatory, and safe for topical use.

2. Best Substitutes (in order of preference)

Option 1: Lemon Juice (Nimbu rasa) Why: Closest match to tamarind’s acidity and therapeutic properties. Benefits: Increased penetration, promotes circulation, reduces stiffness, and relieves pain. How to use: Take fresh lemon juice, filtered to remove the pulp or seeds. Mix in the Kottamchukkadi Churnam with the lemon juice little by little, eventually forming a smooth and spreadable paste. If skin is sensitive, dilute lemon juice with equal amount of boiled and cooled water.

Option 2: Buttermilk (Takra) Why: Traditionally used in lepams for Vata–Kapha pains and swelling. Benefits: Cooling, reduces inflammation and heaviness; balances Vata without excess dryness. How to use: Use slightly sour buttermilk, not sweet or fresh. Warm it slightly to body temperature and then mix with the churnam. Add enough to make a smooth, non-runny paste. Indicated especially for chronic arthritis or stiffness where inflammation is mild to moderate.

Option 3: Aloe Vera Gel (Kumari pulp) Why: Mildly acidic, soothing, cooling, anti-inflammatory. Benefits: Best if the area is red, burning or inflamed. Usage: Extract fresh pulp from aloe vera, blend, and filter. Mix with the churnam to make a paste. Optionally, add a few drops of lemon juice to increase penetration, provided there isn’t any irritation.

Option 4: Diluted Natural Vinegar (e.g., Apple Cider Vinegar) Why: Offers acidity and antimicrobial action similar to tamarind juice. Caution: Must be well diluted (1 part vinegar : 2 parts water). How to use: Mix the diluted vinegar slowly with the Kottamchukkadi Churnam to get a consistent paste. First, do a patch test; vinegar can irritate sensitive skin.

3. Detailed Method of Preparation Ingredients Kottamchukkadi Churnam – according to requirement (usually 2–3 tsp for one-time use) Substituting medium – one of the above (approx. 2–3 tsp) Mortar and pestle or small bowl for mixing Application cloth or spatula clean

Steps Take the powder in a clean stone or stainless-steel bowl. Add liquid gradually, mixing with a spatula or pestle to avoid lumps. Continue adding the medium until you get a smooth, thick paste that will cling well to the skin but does not drip. Warm slightly - indirectly, by placing the bowl in warm water - to body temperature before applying improves absorption. Apply evenly to the affected area (joint, muscle, etc.) in a 2–3 mm thick layer. Leave it on for 30–60 minutes or until semi-dry. Avoid full drying, as it can result in excessive skin tightness. Wash off with lukewarm water and pat dry gently. Optionally, apply Dhanvantaram tailam or Mahanarayana tailam lightly afterward for added relief.

4. General Guidelines Frequency: The medication may be administered once or twice a day, depending on the severity of the pain. Course duration: 5–7 days

Precautions: Avoid on open wounds or broken skin. In case of redness or burning, remove immediately and apply buttermilk or aloe vera instead of an acidic medium next time. Always test on a small patch first.

THANK YOU

DR. MAITRI ACHARYA

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You can use parijat leaves crush.it is very good for pain reliefand lep preparation

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When preparing a lep from Kottamchukkadi Churnam and tamarind leaves or juice isn’t available, there are few potential substitutes you could consider to achieve similar therapeutic effects. Tamarind leaves are primarily utilized for their astringent and anti-inflammatory properties in Ayurvedic applications.

One possible substitute is lemon juice. Lemon juice has moderate acidity and astringency which can mimic some of the effects of tamarind. To use, squeeze fresh lemon juice and use in the same quantity that tamarind juice or leaves would have been used. Mix it thoroughly with the Kottamchukkadi Churnam to form a paste.

Another option can be amla (Indian gooseberry) juice or powder. Amla is highly respected in Ayurveda for its high vitamin C content and balancing properties on all three doshas—Vata, Pitta, and Kapha. If you have dried amla, rehydrate it by soaking it in warm water before grinding into a paste or utilize a fresh or powdered version to mix with the churnam.

Alternatively, you might consider using yogurt, which offers a cooling effect and could potentially enhance the lep’s effectiveness against inflammation. Combine with Kottamchukkadi Churnam to create a smooth consistency.

Ensure before you use any substitute, the mixture is applied to a small skin patch to check for any allergies or adverse reactions. Ayurveda embraces the unique nature of each individual, so what works best can vary from person to person. Adjust the quantities as needed to achieve the paste consistency perfect for application. Make sure the paste isn’t too watery or too thick to ensure ease of application. If discomfort or unexpected reactions occur, it’s advisable to discontinue use immediatly and consult with a healthcare professional.

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When you don’t have tamarind leaves or its juice for your lep preparation with kottamchukkadi churam, you can consider using lemon juice as a substitute. Tamarind and lemon both have sour properties, although their composition and effects differ slightly, using lemon juice can help maintain the sour component required. The sourness helps to stimulate the agni locally and can aid in pacifying aggravated doshas in the area of application.

Ensure you use fresh lemon juice, and mix in small quantities until you achieve the desired consistency for the lep. If fresh lemons are not available, you could also consider using vinegar very cautiously, as it provides the sourness needed. Mix in drops gradually, again being careful with the quantity to avoid irritation on the skin.

In case fermented curd is accessible, it may also serve as a potential alternative. Yoghurt’s mild acidic content and the added soothing properties can offer a balancing effect when combined with kottamchukkadi churam. Remember that when using any substitution, pay close attention to how your skin reacts, and in case of any irritation, discontinue use.

While these substitutes may not fully replicate the exact nature of tamarind, they can maintain the intended cooling, soothing, and dosha-balancing qualities. Avoid using extremely acidic substitutes, and when in doubt, perform a patch test.

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I am working in medical field for total 7 years, out of which around 4 years was in hospital setup and 3 years in clinic practice. Hospital work gave me strong base, long duty hours, different type of cases, emergencies sometimes, and learning under pressure. Clinic work is different, slower but deeper, where I sit with patients, listen more, explain things again n again, and follow them over time. In hospital I handled day to day OPD cases, routine management, and also assisted seniors when things got complicated. That phase shaped my clinical thinking a lot, even now I sometimes catch myself thinking like hospital mode when a case looks serious. Clinic practice on the other hand taught me patience. Patients come with chronic issues, expectations, doubts, sometimes fear, and I had to adjust my approach accordingly. I focus on practical treatment planning, not just diagnosis on paper. Some days I feel I should have more time with each patient, but I try to balance it. My experience across hospital and clinic helps me understand both acute care and long term disease management. I still keep learning everyday, reading, observing patterns, correcting myself when needed, because medicine never stays same for long, and neither should the doctor.
5
1 reviews
Dr. Ravi Chandra Rushi
I am working right now as a Consultant Ayurvedic Ano-Rectal Surgeon at Bhrigu Maharishi Ayurvedic Hospital in Nalgonda—and yeah, that name’s quite something, but what really keeps me here is the kind of cases we get. My main focus is managing ano-rectal disorders like piles (Arsha), fistula-in-ano (Bhagandara), fissure-in-ano (Parikartika), pilonidal sinus, and rectal polyps. These are often more complex than they look at first, and they get misdiagnosed or overtreated in a lotta places. That’s where our classical tools come in—Ksharasutra therapy, Agnikarma, and a few other para-surgical techniques we follow from the Samhitas...they’ve been lifesavers honestly. My work here pushes me to keep refining surgical precision while also sticking to the Ayurvedic core. I do rely on modern diagnostics when needed, but I won’t replace the value of a well-done Nadi Pariksha or assessing dosha-vikruti in depth. Most of my patients come with pain, fear, and usually after a couple of rounds of either incomplete surgeries or just being fed painkillers n antibiotics. And I totally get that frustration. That’s why I combine surgery with a whole support plan—Ayurvedic meds, diet changes, lifestyle tweaks that actually match their prakriti. Not generic stuff off a handout. Over time, I’ve seen that when people follow the whole protocol, not just the procedure part, the recurrence drops a lot. I’m quite particular about follow-up and wound care too, ‘cause we’re dealing with delicate areas here and ignoring post-op can ruin outcomes. Oh and yeah—I care a lot about educating folks too. I talk to patients in OPD, sometimes give community talks, just to tell people they do have safer options than cutting everything out under GA! I still study Shalya Tantra like it’s a living document. I try to stay updated with whatever credible advancements are happening in Ayurvedic surgery, but I filter what’s fluff and what’s actually useful. At the end of the day, my aim is to offer respectful, outcome-based care that lets patients walk out without shame or fear. That’s really what keeps me grounded in this field.
5
1605 reviews
Dr. Shilpa Shijil
I am still learning how to describe myself without sounding too stiff, but I do feel that my personal and inter-personal skills shape a big part of how I work. I try to stay approachable and not make pts feel rushed, even on days when time is slipping fast. I listen first, maybe longer than needed sometimes, just to catch the small hints in their words or their silence. I end up absorbing a bit of their pain or worry too, and then I remind myself to stay focused so I can actually help them, not just feel it. I am seeing people as whole beings, not just their symptoms or test values, and that keeps my treatment more grounded. I explain things in simple ways, though I get tangled in my phrasing here and there, but I make sure they and their family know what we’re doing and why. I try to stay honest even when the truth is slow progess or a rough patch in the condition. I am pretty dedicated to ethical practice, sometimes to the point where I double-check a simple step, and I don’t mind spending extra time if it means the plan is right. I push myself to keep learning, reading, attending discussions, all without getting scared of criticism, though a harsh comment stings me for a bit. I enjoy public interaction too—talking to groups, answering doubts, explaining Ayurveda without overcomplicating it. I am still shaping these skills every day, but they guide me in giving care that feels human, steady and trustworthy, even on the messy days when I am juggling too many things at once.
5
2 reviews
Dr. Nisha Bisht
I am an Ayurvedic physician with over 10 years of real, everyday experience—both in the clinical side and in managing systems behind the scenes. My journey started at Jiva Ayurveda in Faridabad, where I spent around 3 years juggling in-clinic and telemedicine consultations. That time taught me how different patient care can look when it’s just you, the person’s voice, and classical texts. No fancy setups—just your grasp on nidan and your ability to *listen properly*. Then I moved into a Medical Officer role at Uttaranchal Ayurved College in Dehradun, where I stayed for 7 years. It was more than just outpatient care—I was also involved in academic work, teaching students while continuing to treat patients. That phase really pushed me to re-read things with new eyes. You explain something to students one day and then end up applying it differently the next day on a patient. The loop between theory and practice became sharper there. Right now, I’m working as Deputy Medical Superintendent at Shivalik Hospital (part of the Shivalik Ayurved Institute in Dehradun). It’s a dual role—consulting patients *and* making sure the hospital ops run smooth. I get to ensure that the Ayurvedic care we deliver is both clinically sound and logistically strong. From patient case planning to supporting clinical staff and overseeing treatment quality—I keep an eye on all of it. Across all these years, my focus hasn’t changed much—I still work to blend classical Ayurved with today’s healthcare structure in a way that feels practical, safe and real. I don’t believe in overloading patients or selling “quick detox” ideas. I work on balancing doshas, rebuilding agni, planning proper chikitsa based on the person’s condition and constitution. Whether it’s lifestyle disorders, seasonal issues, chronic cases, or plain unexplained fatigue—I try to reach the cause before anything else. I still believe that Ayurved works best when it’s applied with clarity and humility—not overcomplicated or oversold. That’s the approach I carry into every patient room and every team meeting. It’s a long road, but it’s one I’m fully walking.
5
296 reviews
Dr. Anjali Sehrawat
I am Dr. Anjali Sehrawat. Graduated BAMS from National College of Ayurveda & Hospital, Barwala (Hisar) in 2023—and right now I'm doing my residency, learning a lot everyday under senior clinicians who’ve been in the field way longer than me. It’s kind of intense but also really grounding. Like, it makes you pause before assuming anything about a patient. During my UG and clinical rotations, I got good hands-on exposure... not just in diagnosing through Ayurvedic nidan but also understanding where and when Allopathic tools (like lab reports or acute interventions) help fill the gap. I really believe that if you *actually* want to heal someone, you gotta see the whole picture—Ayurveda gives you that depth, but you also need to know when modern input is useful, right? I’m more interested in chronic & lifestyle disorders—stuff like metabolic imbalances, stress-linked issues, digestive problems that linger and slowly pull energy down. I don’t rush into giving churnas or kashayams just bcz the texts say so... I try to see what fits the patient’s prakriti, daily habits, emotional pattern etc. It’s not textbook-perfect every time, but that’s where the real skill grows I guess. I do a lot of thinking abt cause vs symptom—sometimes it's not the problem you see that actually needs solving first. What I care about most is making sure the treatment is safe, ethical, practical, and honest. No overpromising, no pushing meds that don’t fit. And I’m always reading or discussing sth—old Samhitas or recent journals, depends what the case demands. My goal really is to build a practice where people feel seen & understood, not just “managed.” That's where healing actually begins, right?
5
512 reviews

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