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Gastrointestinal Disorders
Question #34410
102 days ago
661

Which is the best variety of hing for medicinal purpose? - #34410

Shubham Tiwari

Which is the best variety of hing for medicinal purpose? Which hing do you use for best effect and potency of medicines like Hingwashtak churna? and how do you source it? Can you please share some picutres and provide a detailed answer?

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Shubham Tiwari
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101 days ago

Which particular variety? Afghani, irani sweet? Tabas? Uzbeki? Kashmar sweet? please give exact answer and pictures of it.

Pure indian food hing is good Himalayan Chunks of hing is best, as it is in raw form

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Dr. Prasad Pentakota
I am Dr. P. Prasad, and I have accumulated over 20 years of experience working across multiple medical specialties, including General Medicine, Neurology, Dermatology, and Cardiology. Throughout my career, I have had the opportunity to diagnose and manage a wide range of health conditions, helping patients navigate both acute and chronic medical challenges. My exposure to these diverse fields has given me a comprehensive understanding of the human body and its interconnected systems. Whether it is managing general medical conditions, neurological disorders, skin diseases, or heart-related issues, I approach every case with careful attention to detail and evidence-based practices. I believe in providing accurate diagnosis, patient education, and treatment that is both effective and tailored to the individual’s specific needs. I place great emphasis on patient-centered care, where listening, understanding, and clear communication play a vital role. Over the years, I have seen how combining clinical knowledge with empathy can significantly improve treatment outcomes and patient satisfaction. With two decades of continuous learning and hands-on experience, I am committed to staying updated with the latest medical advancements and integrating them into my daily practice. My goal has always been to deliver high-quality, ethical, and compassionate medical care that addresses not just the illness but the overall well-being of my patients.
100 days ago
5

Can try the raw one Himalaya is good one Rest many varieties we get it all depends upon their region related to qualities

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101 days ago
5

This is an excellent and insightful question, as the quality and processing of Hing (Asafoetida) are absolutely critical to its efficacy in Ayurvedic preparations like Hingwashtak Churna.

1. The Best Variety of Hing for Medicinal Purpose Hing is the dried oleo-gum-resin extracted from the taproot of several species of the Ferula plant, primarily native to Afghanistan and Iran.

In the context of Ayurveda and for maximizing the medicinal effects in formulations:

The Preferred Form: Pure Resin (Lump/Rock Form) The most potent and preferred form of Hing for medicinal use, especially for classical preparations, is the pure, raw, rock-like resin (lump form).

Purity: This form is generally considered to be the least adulterated and has the highest concentration of the active volatile oils and oleo-gum resin.

Potency: Its strength is far greater than the compounded powders widely available in grocery stores. The raw resin must be processed (purified) before being added to medicines like Hingwashtak Churna

Appearance: High-quality raw Hing resin is often described as having a golden-yellow to brownish-yellow color, and when a fresh surface is scraped, it may have a milky white hue that eventually oxidizes to pink, then red, and finally brown.

Key Species for Medicinal Quality: While several Ferula species are used, the ones traditionally associated with the best medicinal quality often come from the regions known for high-potency resin:

Ferula asafoetida and Ferula foetida: These are the primary sources and are highly valued.

Origin: The highest quality and most sought-after Hing is often sourced from the Hindu Kush region (Afghanistan/Iran), where the climate and soil contribute to a resin rich in active compounds. Iranian-sourced Hing is often highlighted for its quality.

2. Which Hing to Use for Hingwashtak Churna

For the best effect and potency of medicines like Hingwashtak Churna, you must use Shuddha Hing (Purified Asafoetida).

Hing in its raw, unprocessed resin form is considered Ama (toxic/unprocessed) in Ayurveda and must be detoxified or purified (Shodhana) before consumption or inclusion in Churnas.

Traditional Ayurvedic Purification (Shodhana) The standard procedure to prepare the Hing for medicinal use involves heating it:

Roasting in Ghee: The crude Hing resin lumps are usually crushed into smaller pieces.

Frying: The pieces are then fried in Shuddha Go-Ghrita (Pure Cow’s Ghee) until the pieces swell up, change to a lighter color, and become brittle.

Grinding: The fried, brittle pieces are then ground into a fine powder and used as the “Hing” component in formulations like Hingwashtak Churna.

Reasoning for Purification:

Enhanced Potency: Roasting in Ghee enhances Hing’s deepana (appetizer) and pachana (digestive) properties and makes it more easily assimilated.

Dosha Balancing: Ghee is known to balance Pitta and Vata. Since Hing is very Ushna Virya (hot potency) and can slightly aggravate Pitta, purifying it in Ghee helps temper this effect while maintaining its supreme Vata-reducing and digestive-stimulant power.

Therefore, the “best Hing” for Hingwashtak Churna is: High-Potency Raw Resin that has been correctly purified (fried/roasted) in Ghee.

3. How to Source High-Quality Medicinal Hing Sourcing high-quality Hing requires vigilance due to the common practice of adulteration. Look for these key attributes:

A. Form of Purchase: Lump Form (Best for Purity): Purchase the raw, rock-like resin (also called Hingra or Moti Hing) whenever possible. This is the purest form, and you can purify it yourself with Ghee. Be aware that this form is extremely potent and should not be consumed without purification.

Powder Form (Look for Purity): If you buy powder, look for “Pure Asafoetida Resin Powder” or “Gold Label” varieties. Most commercial powders are “compounded Asafoetida” mixed with wheat/rice flour, gum arabic, or other fillers to make it easier to use, which drastically reduces its medicinal potency and may introduce allergens (like gluten).

B. Quality Indicators (for the Raw Resin): Color: Golden to brownish-yellow. When freshly cut or scraped, it should appear white or milky-white before rapidly oxidizing to pink/red.

Odor: Extremely strong, pungent, and characteristic sulfury odor. It should be noticeably potent even in small quantities.

Texture/Feel: The resin should be hard and rock-like when cool but becomes somewhat waxy and sticky when warm. Good quality Hing is generally brittle.

C. Sourcing Channels: Reputable Importers/Wholesalers: Authentic Ayurvedic pharmacies and manufacturers often source directly from dedicated importers who specialize in raw gums and resins from Afghanistan and Iran.

Trusted Ayurvedic Brands: Choose Churnas or pure Hing powder from established Ayurvedic companies with a track record of sourcing high-quality raw materials as per classical texts. They usually have quality control measures in place to ensure purity and potency.

Specific Origin: Hing originating from Iran and Afghanistan is generally considered superior due to the plant species and traditional harvesting methods in those regions.

Summary Table

Form Raw Resin Lumps (Hingra/Moti Hing) Compounded Powder (with wheat/rice flour & gum)

Purity 100% Pure Oleo-Gum-Resin Often 30-70% filler

Preparation Must be purified (Shodhana) with Ghee Used directly without purification

Potency Extremely High Low to Moderate (less medicinal efficacy)

Sourcing Directly from Iran or Afghanistan (Hindu Kush region) Bulk processed with fillers from various sources

In summary, for the most effective and potent Hingwashtak Churna, insist on using high-quality, pure Hing resin (Ferula foetida/asafoetida) that has been traditionally purified in Ghee.

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Hello Shubham, Hing in chunk form is best . It is fried in cow’s ghee and made light and fluffy, This is grinded. This form prepared is genuine and effective.

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Dr. Akshay Negi
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101 days ago
5

Himalyan hing chunks.

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Ferula asafoetida (Kandahar Hing) – Top Grade - Origin: Kandahar region, Afghanistan - Form: Raw gum resin (not compounded powder) - Color: Golden-brown to reddish - Smell: Sharp, pungent, sulfurous (a sign of potency) - Medicinal Value: Highest in volatile oils, resins, and furocoumarins—key for digestion, anti-spasmodic, and anti-inflammatory effects

Irani Hing (Ferula foetida) – Second Grade - Origin: Iran - Slightly milder than Kandahari hing, but still effective - Often used in commercial blends

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Regarding hing, also known as asafoetida, its medicinal efficacy largely depends on the quality and variety used. Among various types, the Iranian hing is often considered superior in terms of potency and effectiveness. This variety is known for its strong aroma and its capability to enhance digestive functions—a key factor in Ayurveda. Typically, hing used in Hingwashtak churna is selected for its quality, purity, and source.

In Ayurveda, effective digestion is pivotal for maintaining good health, and hing is widely used to stimulate agni, the digestive fire. It helps balance Vata dosha, reduces bloating, gas, and improves overall digestion. Iranian hing, due to its high resin content, delivers enhanced potency in these areas. The powdered form is generally used for ease of blending in formulations like Hingwashtak churna.

Sourcing of hing is crucial—you should ideally procure it from trusted suppliers who provide pure and unadulterated product. Look for vendors who specialize in Ayurvedic ingredients and have good reputation. It’s common to source hing directly from regions known for its production, such as Iran or Afghanistan, checking for certifications that guarantee quality and authenticity.

Unfortunately, I cannot provide images or visual examples directly here, but when you’re sourcing, you could look for a brown to dark brown gum resin, which is more indicative of its purity. Avoid hing that appears too bright or has been overly processed.

To use hing in Hingwashtak churna, it should be mixed with other herbs in the recommended proportions, typically taken with warm water before meals to aid digestion. Considering its strong taste and odor, only small quantities are needed. Always be mindful of your unique constitution and any existing health conditions, adjusting the amount under guidance from a skilled Ayurvedic practitioner.

Finally, remember that while hing is generally safe, it should be used cautiously in individuals with Pitta imbalance, as it can exacerbate this dosha if taken in excess.

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HELLO SHUBHAM,

1. Varieties of Hing (Asafoetida) Hing is available in a few principal varieties, and their strength, purity, and medicinal value are based on their origin and processing: Irani (Persian) Hing Most powerful and medicinally superior variety. Normally procured from Ferula asafoetida varieties in Iran and Afghanistan. Strong, pungent odor; rich in resin.

Ayurvedic classical texts and Vaidyas consider this to be the best for products such as Hingwashtak Churna. Pathani (Afghani) Hing Grown in Afghanistan, equally high quality and almost as good as Irani hing. Used for traditional Ayurveda preparations when Irani hing is not available.

Indian Hing (Commercial / Compounded Hing) Predominantly “bandhani” hing or compounded hing — blended with edible gum, flour, or starch. Used mainly for cooking purposes, not medicinal (potency diminished by adulteration/dilution). Not suitable for preparing classical Ayurvedic formulations.

2. Best Variety for Medicinal Purpose Pathani (Afghani) or Irani (Persian) Hing is the best for medicinal purpose. Both have high levels of oleo-gum-resin, volatile oils, and natural sulfur compounds that impart hing with its profound digestive and carminative action.

In Hingwashtak Churna, the freshness and strength of hing decide the effect of the formulation in stimulating Agni (digestive fire), alleviating bloating, and soothing Vata.

3. What Practitioners and Classical Texts Recommend Pure Irani hing (resin form), un-compounded and un-diluted. Should be powdered very carefully in minute quantities prior to being blended into formulas. In Ayurveda, the principle is: “Shuddha (pure) Dravya = Shreshta (best) Aushadhi.”

4. Sourcing Genuine Medicinal Hing Reliable Ayurvedic Raw Drug Suppliers: Established Ayurvedic pharmacies such as Kottakkal, Arya Vaidya Sala, Dabur raw drug warehouses, or local Vaidyas usually procure pure hing.

Specialist Herb Stores: Indian traditional herb stores (Khari Baoli in Delhi, Pydhonie in Mumbai, or those in Kerala) occasionally carry real Irani/Pathani hing.

Resin Form Hing: Always use resin (solid pieces) rather than powdered supermarket hing. Resin is more difficult to adulterate and keeps full potency.

Lab-tested Raw Drugs: For professional Ayurvedic applications, always ensure the raw material is authenticated and purity-tested (no added starch or fillers).

5. Usage Practical Tip For Hingwashtak Churna, the hing must be: Sourced in the form of pure resin (Irani/Pathani). Lightly roasted in ghee prior to blending with other herbs (traditional method, increases strength and decreases pungency). Used in extremely minute amounts — even 1–2% of the overall preparation will do, since hing is extremely potent.

For optimum medicinal strength in Ayurveda (particularly Hingwashtak Churna), utilize pure Irani or Pathani hing resin, obtained from a good Ayurvedic raw drug vendor, and not commercial compounded hing. This allows for optimal effect in gastrointestinal and Vata disorders.

THANK YOU

DR. MAITRI ACHARYA

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The best variety of hing (asafoetida) for medicinal purposes is generally considered to be ‘Hing Kabuli Sufaid’ or ‘Irani Hing’ due to its potency and purity. In the Siddha-Ayurvedic tradition, it’s prized for its ability to harmonize Vata dosha, which often relates to digestive issues and overall metabolic functions. When preparing formulations like Hingwashtak churna, the quality of hing used is crucial for maximizing therapeutic effects, particularly in enhancing digestion and alleviating gas and bloating.

Choosing a reliable source for hing is important. Look for suppliers who provide unadulterated hing, as it’s often mixed with fillers like wheat flour or rice flour. The hing should be pungent and potent to the nose—this is a sign of good quality. One way to test its purity is to dissolve a small amount in water; pure hing should dissolve uniformly without much residue.

In terms of sourcing, I usually recommend purchasing from reputed Ayurvedic supply chains or directly from shops that specialize in authentic Indian spices. Opting for reputable brands that thoroughly test their products for purity and authenticity is also advisable.

Unfortunately, I can’t share pictures or visuals here, but when selecting hinge, aim to find a product that is translucent and tan or light amber in color. Avoid chalky or overly processed powders if possible. Be sure to store hing in an airtight container to preserve its potency over time.

Remember, while hing is highly beneficial for enhancing digestive ‘agni’ and balancing Vata, its strong nature means it should be used in moderation—especially in those with predominant Pitta constitutions, as it can increase heat. It’s always good to consult with an Ayurvedic practitioner for precise diagnosis and personalized medicine preparation based on your unique body constitution and current health conditions.

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92 days ago
5

Hing which is available in chunk forms are the best one and after buying chunks fry them in cow ghee to purify that and then grind it and use for Hingwastaka churna purpose

As purified hing is best and necessary for medicinal purpose

Himalaya hing available is good for medicinal purpose

Thank you

Dr Hemanshu Mehta

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I am an Ayurvedic doctor, someone who’s pretty much built her clinical journey around natural healing, balance and yeah—just trying to help ppl feel a bit more whole again. I work mostly with conditions that kinda stay with people... like joint pain that won’t go away, periods all over the place, kids falling sick again n again, or just the kind of stress that messes up digestion n sleep n everything in between. A lot of my practice circles around arthritis, lower back pain, PCOD-ish symptoms, antenatal care, immunity problems in kids, and those quiet mental health imbalances ppl often don't talk much about. My approach isn’t just pulling herbs off a shelf and calling it a day. I spend time with classical diagnosis—checking Prakriti, figuring out doshas, seeing how much of this is physical and how much is coming from daily routine or emotional burnout. And treatments? Usually a mix of traditional Ayurvedic meds, Panchakarma (only if needed!!), changing food habits, tweaking the daily rhythm, and honestly... just slowing down sometimes. I’m also really into helping ppl understand themselves better—like once someone gets how their body is wired, things make more sense. I talk to patients about what actually suits their dosha, what throws them off balance, and how they can stop chasing quick fixes that don’t stick. Education's a big part of it. And yes, I’ve had patients walk in for constant cold and walk out realizing it’s more about weak agni n poor gut routines than just low immunity. Every case’s diff. Some are simple. Some not. But whether it’s a young woman trying to fix her cycles without hormones or a 6-year-old catching colds every week, I try building plans that last—not just short term relief stuff. Healing takes time and needs trust from both sides. End of the day, I try to keep it rooted—classical where it matters but flexible enough to blend with the world we're livin in rn. That balance is tricky, but worth it.
5
167 reviews
Dr. Sara Garg
I am someone who believes Ayurveda isn’t just some old system — it’s alive, and actually still works when you use it the way it's meant to be used. My practice mostly revolves around proper Ayurvedic diagnosis (rogi & roga pariksha types), Panchakarma therapies, and ya also a lot of work with herbal medicine — not just prescribing but sometimes preparing stuff myself when needed. I really like that hands-on part actually, like knowing where the herbs came from and how they're processed... changes everything. One of the things I pay a lot of attention to is how a person's lifestyle is playing into their condition. Food, sleep, bowel habits, even small emotional patterns that people don't even realize are affecting their digestion or immunity — I look at all of it before jumping to treatment. Dietary therapy isn’t just telling people to eat less fried food lol. It’s more about timing, combinations, seasonal influence, and what suits their prakriti. That kind of detail takes time, and sometimes patients don’t get why it matters at first.. but slowly it clicks. Panchakarma — I do it when I feel it's needed. Doesn’t suit everyone all the time, but in the right case, it really clears the stuck layers. But again, it's not magic — people need to prep properly and follow instructions. That's where strong communication matters. I make it a point to explain everything without dumping too much Sanskrit unless they’re curious. I also try to keep things simple, like I don’t want patients feeling intimidated or overwhelmed with 10 things at once. We go step by step — sometimes slow, sometimes quick depending on the case. There’s no “one protocol fits all” in Ayurveda and frankly I get bored doing same thing again and again. Whether it’s a fever that won’t go or long-term fatigue or gut mess — I usually go deep into what's behind it. Surface-level fixes don’t last. I rather take the time than rush into wrong herbs. It’s more work, ya, but makes a diff in long run.
5
79 reviews
Dr. Narendrakumar V Mishra
I am a Consulting Ayurvedic Physician practicing since 1990—feels strange saying “over three decades” sometimes, but yeah, that’s the journey. I’ve spent these years working closely with chronic conditions that don’t always have clear answers in quick fixes. My main work has been around skin disorders, hair fall, scalp issues, and long-standing lifestyle stuff like diabetes, arthritis, and stress that kinda lingers under everything else. When someone walks into my clinic, I don’t jump to treat the problem on the surface. I start by understanding their *prakriti* and *vikriti*—what they’re made of, and what’s currently out of sync. That lets me build treatment plans that actually *fit* their system—not just push a medicine and hope it works. I use a mix of classical formulations, panchakarma if needed, dietary corrections, and slow, practical lifestyle changes. No overnight miracle talk. Just steady support. Hair fall and skin issues often feel cosmetic from outside—but internally? It’s about digestion, stress, liver, hormones... I’ve seen patients try 10+ things before landing in front of me. And sometimes they just need someone to *listen* before throwing herbs at the problem. That’s something I never skip. With arthritis and diabetes too, I take the same root-cause path. I give Ayurvedic medicines, but also work with *dinacharya*, *ahar* rules, and ways to reduce the load modern life puts on the body. We discuss sleep, food timing, mental state, all of it. I’ve also worked a lot with people dealing with high stress—career burnout, anxiety patterns, overthinking—and my approach there includes Ayurvedic counseling, herbal mind support, breathing routines... depends what suits them. My foundation is built on classical *samhitas*, clinical observation, and actual time with patients—not theories alone. My goal has always been simple: to help people feel well—not just for a few weeks, but in a way that actually lasts. Healing that feels like *them*, not just protocol. That’s what I keep aiming for.
5
1569 reviews
Dr. Gursimran Jeet Singh
I am Dr. Gursimran Jeet Singh, born and raised in Punjab where culture and traditions almost naturally guided me toward Ayurveda. From very early days I felt more drawn to natural ways of healing, and this curiosity finally led me to pursue Bachelor of Ayurvedic Medicine and Surgery (BAMS) at Shri Dhanwantry Ayurvedic College, Chandigarh—an institution known for shaping strong Ayurvedic physicians. During those years I learned not only the classical texts and treatment methods, but also how to look at health through a very practical, human lense. For the past five years I worked in clinical practice, where patients come with wide range of concerns—from chronic digestion troubles to autoimmune illness—and I try to integrate both Ayurveda and modern medical knowledge to give them the most complete care I can. Sometimes western diagnostics help me to understand the stage of disease, while Ayurveda helps me design treatment that address root cause. This bridging approach is not always easy, but I believe it’s necessary for today’s health challanges. Currently I am also pursuing higher studies in Panchakarma therapy. Panchakarma is an area I feel very strongly about—it is not just detox, it is a whole system of cleansing, rejuvenation, rebalancing, and I want to deepen my expertise here. In practice, I combine Panchakarma with lifestyle guidance, diet planning, herbal remedies, yoga and mindfulness practices depending on what a patient actually needs at that moment. No two cases are same, and Ayurveda reminds me daily that healing must be personal. My approach is always focused on root-cause management rather than temporary relief. Diet, herbs, therapeutic oils, meditation routines, and simple daily habits—they all work together when chosen rightly. Sometimes results come slow, sometimes faster, but I try to keep care sustainable and compassionate. Helping someone regain energy, sleep better, or reduce pain, that is the real achievement in my journey. And I continue learning, because Ayurveda is deep, it doesn’t finish with one degree or one training, it grow with every patient and every experiance.My specialties lie in treating a range of chronic and lifestyle-related conditions using Ayurveda’s time-tested principles, tailored to each individual’s unique constitution (Prakriti). I have significant expertise in managing digestive disorders, such as irritable bowel syndrome (IBS), acid reflux, constipation, diabetes, obesity and inflammatory bowel diseases. I also specialize in addressing stress-related and mental health conditions, including anxiety, depression, insomnia, and burnout, which are increasingly common in today’s fast-paced world. By integrating therapies like Shirodhara (oil pouring on the forehead) to calm the nervous system, Abhyanga (herbal oil massages) to balance Vata dosha, and adaptogenic herbs like Ashwagandha and Brahmi, I help patients achieve mental clarity and emotional resilience. In the field of musculoskeletal and joint health, I excel in treating conditions like arthritis (rheumatoid and osteoarthritis), back pain, sciatica, and sports injuries. Using therapies such as Kati Basti (localized oil retention on the lower back) and potent anti-inflammatory herbs like Guggulu and Shallaki, I focus on reducing inflammation, improving joint mobility, and strengthening tissues. My treatments have helped many patients, particularly those seeking non-invasive alternatives, regain mobility and reduce pain through a blend of internal medications and external therapies. Skin disorders are another key area of my practice, where I address conditions like eczema, psoriasis, acne, and pigmentation issues holistically. By focusing on blood purification and balancing Pitta dosha and detoxifying Panchakarma techniques like Raktamokshana (bloodletting). My approach targets dietary and lifestyle triggers, offering sustainable results for clients who previously relied on temporary solutions like topical steroids. My dual expertise in Ayurveda and modern medicine allows me to create integrative treatment plans that are both effective and safe. I am deeply committed to patient education, empowering individuals to embrace Ayurvedic principles for sustainable health. Through this online platform, I am excited to offer virtual consultations, making the profound benefits of Ayurveda accessible to all. Whether you seek relief from a specific condition or aim to enhance overall vitality, I look forward to guiding you on your journey to balance and well-being with compassion and expertise.
5
262 reviews
Dr. Maitri Bhavesh Kumar Acharya
I am Dr. Maitri, currently in my 2nd year of MD in Dravyaguna, and yeah, I run my own Ayurvedic clinic in Ranoli where I’ve been seeing patients for 2 years now. Honestly, what pulled me into this path deeper is how powerful herbs really are—when used right. Not just randomly mixing churnas but actually understanding their rasa, virya, vipaka etc. That’s kinda my zone, where textbook knowledge meets day-to-day case handling. My practice revolves around helping people with PCOD, acne, dandruff, back pain, stiffness in knees or joints that never seem to go away. And I don’t jump to giving a long list of medicines straight away—first I spend time figuring out their prakriti, their habits, food cycle, what triggers what… basically all the small stuff that gets missed. Then comes the plan—herbs (single or compound), some diet reshuffling, and always some lifestyle nudges. Sometimes they’re tiny, like sleep timing. Sometimes big like proper seasonal detox. Being into Dravyaguna helps me get into the depth of herbs more confidently. I don’t just look at the symptom—I think okay what guna will counter this? Should the drug be snigdha, ushna, tikta? Is there a reverse vipaka that’ll hurt the agni? I ask these questions before writing any combo. That’s made a huge diff in outcomes. Like I had this case of chronic urticaria that would flare up every week, and just tweaking the herbs based on sheetala vs ushna nature... helped calm the system in 3 weeks flat. Not magic, just logic. I also work with women who are struggling with hormonal swings, mood, delayed periods or even unexplained breakouts. When hormones go haywire, the skin shows, digestion slows, and mind gets foggy too. I keep my approach full-circle—cleansing, balancing, rejuvenating. No quick fixes, I tell them early on. What I’m hoping to do more of now is make Ayurveda feel practical. Not overwhelming. Just simple tools—ahara, vihara, aushadha—used consistently, with some trust in the body’s own healing. I’m still learning, still refining, but honestly, seeing people feel in control of their health again—that’s what keeps me rooted to this.
5
624 reviews
Dr. Akshay Negi
I am currently pursuing my MD in Panchakarma, and by now I carry 3 yrs of steady clinical experience. Panchakarma for me is not just detox or some fancy retreat thing — it’s the core of how Ayurveda actually works to reset the system. During my journey I’ve handled patients with arthritis flares, chronic back pain, migraine, digestive troubles, hormonal imbalance, even skin and stress-related disorders... and in almost every case Panchakarma gave space for deeper healing than medicines alone. Working hands-on with procedures like Vamana, Virechana, Basti, Nasya, and Raktamokshana gave me a lot of practical insight. It's not just about performing the therapy, but understanding timing, patient strength, diet before and after, and how their mind-body reacts to cleansing. Some respond quick, others struggle with initial discomfort, and that’s where real patient support matters. I learnt to watch closely, adjust small details, and guide them through the whole process safely. My approach is always patient-centric. I don’t believe in pushing the same package to everyone. I first assess prakriti, agni, mental state, lifestyle, then decide what works best. Sometimes full Panchakarma isn’t even needed — simple modifications, herbs, or limited therapy sessions can bring results. And when full shodhana is required, I plan it in detail with proper purvakarma & aftercare, cause that’s what makes outcomes sustainable. The last few years made me more confident not just in procedures but in the philosophy behind them. Panchakarma isn’t a quick fix — it demands patience, discipline, trust. But when done right, it gives relief that lasts, and that’s why I keep refining how I practice it.
5
97 reviews

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