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Surgery Recovery
Question #46059
51 days ago
443

Kamini Vidrawan Ras for Chronic Pain Management - #46059

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Which kamini vidrawan ras is for pain? For complex pain syndrome following a surgery? The pain has lasted over 10 years continuously.

How would you describe the intensity of your pain?:

- Debilitating

Have you tried any treatments for your pain before?:

- Yes, multiple treatments

What activities or situations trigger your pain?:

- No specific triggers
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Doctors' responses

Dr. Gursimran Jeet Singh
I am Dr. Gursimran Jeet Singh, born and raised in Punjab where culture and traditions almost naturally guided me toward Ayurveda. From very early days I felt more drawn to natural ways of healing, and this curiosity finally led me to pursue Bachelor of Ayurvedic Medicine and Surgery (BAMS) at Shri Dhanwantry Ayurvedic College, Chandigarh—an institution known for shaping strong Ayurvedic physicians. During those years I learned not only the classical texts and treatment methods, but also how to look at health through a very practical, human lense. For the past five years I worked in clinical practice, where patients come with wide range of concerns—from chronic digestion troubles to autoimmune illness—and I try to integrate both Ayurveda and modern medical knowledge to give them the most complete care I can. Sometimes western diagnostics help me to understand the stage of disease, while Ayurveda helps me design treatment that address root cause. This bridging approach is not always easy, but I believe it’s necessary for today’s health challanges. Currently I am also pursuing higher studies in Panchakarma therapy. Panchakarma is an area I feel very strongly about—it is not just detox, it is a whole system of cleansing, rejuvenation, rebalancing, and I want to deepen my expertise here. In practice, I combine Panchakarma with lifestyle guidance, diet planning, herbal remedies, yoga and mindfulness practices depending on what a patient actually needs at that moment. No two cases are same, and Ayurveda reminds me daily that healing must be personal. My approach is always focused on root-cause management rather than temporary relief. Diet, herbs, therapeutic oils, meditation routines, and simple daily habits—they all work together when chosen rightly. Sometimes results come slow, sometimes faster, but I try to keep care sustainable and compassionate. Helping someone regain energy, sleep better, or reduce pain, that is the real achievement in my journey. And I continue learning, because Ayurveda is deep, it doesn’t finish with one degree or one training, it grow with every patient and every experiance.My specialties lie in treating a range of chronic and lifestyle-related conditions using Ayurveda’s time-tested principles, tailored to each individual’s unique constitution (Prakriti). I have significant expertise in managing digestive disorders, such as irritable bowel syndrome (IBS), acid reflux, constipation, diabetes, obesity and inflammatory bowel diseases. I also specialize in addressing stress-related and mental health conditions, including anxiety, depression, insomnia, and burnout, which are increasingly common in today’s fast-paced world. By integrating therapies like Shirodhara (oil pouring on the forehead) to calm the nervous system, Abhyanga (herbal oil massages) to balance Vata dosha, and adaptogenic herbs like Ashwagandha and Brahmi, I help patients achieve mental clarity and emotional resilience. In the field of musculoskeletal and joint health, I excel in treating conditions like arthritis (rheumatoid and osteoarthritis), back pain, sciatica, and sports injuries. Using therapies such as Kati Basti (localized oil retention on the lower back) and potent anti-inflammatory herbs like Guggulu and Shallaki, I focus on reducing inflammation, improving joint mobility, and strengthening tissues. My treatments have helped many patients, particularly those seeking non-invasive alternatives, regain mobility and reduce pain through a blend of internal medications and external therapies. Skin disorders are another key area of my practice, where I address conditions like eczema, psoriasis, acne, and pigmentation issues holistically. By focusing on blood purification and balancing Pitta dosha and detoxifying Panchakarma techniques like Raktamokshana (bloodletting). My approach targets dietary and lifestyle triggers, offering sustainable results for clients who previously relied on temporary solutions like topical steroids. My dual expertise in Ayurveda and modern medicine allows me to create integrative treatment plans that are both effective and safe. I am deeply committed to patient education, empowering individuals to embrace Ayurvedic principles for sustainable health. Through this online platform, I am excited to offer virtual consultations, making the profound benefits of Ayurveda accessible to all. Whether you seek relief from a specific condition or aim to enhance overall vitality, I look forward to guiding you on your journey to balance and well-being with compassion and expertise.
51 days ago
5

Do NOT use Kamini Vidrawan Ras. It contains Opium. It is an addictive narcotic that temporarily numbs the brain but does not heal the nerve. For 10-year chronic pain, using this will lead to severe addiction and tolerance without fixing the root cause.

Correct Prescription for Nerve Repair Medicines 1 Brihat Vata Chintamani Ras: 1 tablet twice daily with warm milk.

2 Maha Vatavidhwansan Ras: 1 tablet twice daily after food.

3 Dashamoolarishta: 30ml mixed with 30ml water, twice daily after food.

External Therapy Murivenna Tailam: Apply warm oil gently over the painful area.

Find yourself a nearby Panchakarma centre and go for Full body Abhyang (Massage) followed by Sudation therapy for 10 days.

Regards Dr Gursimran Jeet Singh MD Panchakarma

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NO type of Kamini Vidrawan Ras is meant for pain relief. It is Not appropriate for complex regional pain syndrome or post surgical chronic pain ,especially pain lasting 10+ years.

Using Kamini Vidrawan Ras for such pain can worsen nerve sensitivity, Pitta aggravation, anxiety, and long-term tissue depletion.

Why Kamini Vidrawan Ras is NOT for pain

Kamini Vidrawan Ras is primarily A Vajikarana (aphrodisiac / nervine stimulant) medicine Used for: Sexual weakness Low libido Premature ejaculation Nervous exhaustion related to sexual debility

It is: Ushna (hot) Teekshna (sharp, stimulating) Pitta-increasing

In chronic post-surgical pain or CRPS, there is already: Vata prakopa Neurogenic inflammation Hypersensitized pain pathways

Adding Kamini Vidrawan Ras can aggravate nerve firing and pain perception, Pain lasting more than 10 years, continuous, debilitating, without clear triggers strongly suggests: Vata-pradhana Tridosha dushti Majja dhatu involvement Sira–Snayu–Sandhi gata Vata Often similar to Vata-vyadhi / Asthi-Majjagata Vata CRPS closely resembles Avarana + Dhatu kshaya pathology

This type of pain cannot be treated with stimulant rasayanas.

Ras Aushadhi that are actually used for severe chronic pain

Depending on constitution and history, the following are considered, not Kamini Vidrawan Ras: • Vrihat Vata Chintamani Ras for severe nerve pain, CNS involvement Ekangveer Ras – for unilateral / nerve-origin pain Vata Gajankusha Ras – for deep, stubborn Vata pain Yograj Guggulu / Maha Yograj Guggulu – systemic Vata disorders Sameer Pannag Ras – in selected cases of intense neurogenic pain

These must not be self-medicated, especially if: You have had surgery You are sensitive to medicines Pain has been refractory for years

For long-standing, post-surgical, debilitating pain, multi-layered treatment is required:

1. Internal Vata-shamana (not stimulants) Ghrita-based medicines (Majja-poshaka) Rasayanas that calm nerves, not excite them

2. External therapies (very important) Abhyanga with medicated oils Pichu / Lepana Gentle Basti therapy (often the backbone for Vata pain)

3. Nervous system calming Sleep regulation Anxiety–pain loop correction Breath and mind-calming measures

If someone has advised Kamini Vidhan Ras for chronic pain that advice is incorrect and potentially harmful for Long term nerve pain Post surgical pain syndrome, CRPS

Regards Dr Prasad

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No Kamini vidrawan ras is helpful in reproductive system health not for pain management

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Hello You​‍​‌‍​‍‌​‍​‌‍​‍‌ should not use Kamini Vidrawn Ras.I understand that it is nerve-racking and disheartening when you have to deal with severe and unrelieved pain for over ten years continuously, especially if it is a pain after a surgery.

Is Kamini Vidrawan Ras meant for pain?

Short and honest answer: NO.

❌ Kamini Vidrawan Ras is NOT a pain medicine

Classically, Kamini Vidrawan Ras is used for: Sexual weakness Premature ejaculation Excessive seminal discharge Nervous debility related to sexual disorders General tonic effect on reproductive system

👉 It is NOT mentioned in classical texts for: Chronic pain Neuropathic pain Post-surgical pain Complex Regional Pain Syndrome (CRPS) Musculoskeletal or nerve pains

⚠️ Why?Just to mention a few reasons:

–Because it contains opium and heavy metals (bhasma), Kamini Vidrawan must be used only for specific indications –Long term or incorrect use can damage the liver, kidneys, and nervous system –It will not remove the source of chronic pain and your symptoms may get worse

So please, do not take Kamini Vidrawan Ras for pain, particularly long-standing, debilitating pain.

What Actually Helps in Ayurveda for Chronic Post-Surgical Pain

✅ INTERNAL MEDICINES

Yograj Guggulu –1-0-1 after food for deep-seated, chronic pain

Dashmoolarishta 30ml-0-30ml after food – anti-Vata, anti-inflammatory

Ashwagandha capsule 1 at bed time – nerve strength and pain tolerance

PANCHAKARMA – MOST IMPORTANT FOR YOUR CONDITION

Normally in a case of 10+ years post-surgical pain, the use of medicines alone is not enough.

Strongly indicated therapies:

Basti Chikitsa (medicated enemas) – gold standard for Vata disorders Anuvasana Basti (oil) Niruha Basti (decoction) Abhyanga (medicated oil massage) Swedana (medicated fomentation) Localized Pichu or Lepana (if pain is localized)

👉 Several chronic pain sufferers find the greatest improvement only after completing proper Basti therapy.

DIET AND LIFESTYLE

Diet (Vata-pacifying)

Warm, cooked, oily foods Ghee, sesame oil Avoid cold food, raw food, dry snacks Do not fast and avoid irregular meals

Lifestyle

Proper rest (do not exhaust yourself) Light stretching (no vigorous exercise) Sleep regularly Warm oil massage of the painful area

Important Safety Advice

Do NOT experiment with Rasoushadhis such as Kamini Vidrawan Ras Decline of “strong pain ras” suggested by an internet Chronic pain needs a personalized approach

❌ Kamini Vidrawan Ras is NOT for pain and should NOT be used for your condition.

✅ Chronic post-surgical pain needs Vata-shamana medicines + Panchakarma (especially Basti).

Warm regards, Dr Snehal ​‍​‌‍​‍‌​‍​‌‍​‍‌Vidhate

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It’s not advisable to take kamini vidravan ras for Neuralgic pain. Avoid sour, fermented and processed foods. Regular exercise and meditation. Increase intake of raw vegetables and fruits. Use boiled water for drinking. Cap.Palsineuron 2-0-2 Tab.Sallaki XT 1-0-1 Cap Lumbagest 1-0-1 Follow up after 2 weeks.

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Dr. Sara Garg
I am someone who believes Ayurveda isn’t just some old system — it’s alive, and actually still works when you use it the way it's meant to be used. My practice mostly revolves around proper Ayurvedic diagnosis (rogi & roga pariksha types), Panchakarma therapies, and ya also a lot of work with herbal medicine — not just prescribing but sometimes preparing stuff myself when needed. I really like that hands-on part actually, like knowing where the herbs came from and how they're processed... changes everything. One of the things I pay a lot of attention to is how a person's lifestyle is playing into their condition. Food, sleep, bowel habits, even small emotional patterns that people don't even realize are affecting their digestion or immunity — I look at all of it before jumping to treatment. Dietary therapy isn’t just telling people to eat less fried food lol. It’s more about timing, combinations, seasonal influence, and what suits their prakriti. That kind of detail takes time, and sometimes patients don’t get why it matters at first.. but slowly it clicks. Panchakarma — I do it when I feel it's needed. Doesn’t suit everyone all the time, but in the right case, it really clears the stuck layers. But again, it's not magic — people need to prep properly and follow instructions. That's where strong communication matters. I make it a point to explain everything without dumping too much Sanskrit unless they’re curious. I also try to keep things simple, like I don’t want patients feeling intimidated or overwhelmed with 10 things at once. We go step by step — sometimes slow, sometimes quick depending on the case. There’s no “one protocol fits all” in Ayurveda and frankly I get bored doing same thing again and again. Whether it’s a fever that won’t go or long-term fatigue or gut mess — I usually go deep into what's behind it. Surface-level fixes don’t last. I rather take the time than rush into wrong herbs. It’s more work, ya, but makes a diff in long run.
51 days ago
5

Hi, Thanks for your question,

Kamini Vidrawan Ras is NOT meant for pain, and definitely NOT for complex pain syndrome after surgery.

-It is a Vajikarana & Manasik rasayana medicine, mainly indicated for: 1)Sexual debility 2)Erectile dysfunction 3)Premature ejaculation 4)Loss of libido 5)Anxiety-related 6)performance issues 7)Weakness due to stress

👉 It is NOT a Vedana-shamak (pain-relieving) medicine.

Why Kamini Vidrawan Ras is unsuitable for you?

1)It does not pacify aggravated Vata 2)It does not act on nerves or Majja dhatu 3)It does not reduce chronic inflammation or neuropathic pain 4)Long-term use without indication can worsen anxiety, palpitations, sleep issues ⚠️ In a patient already suffering for 10 years, it may do more harm than benefit.

So more helpful treatment according to your condition -

Treatment - 1) yograj guggulu 2tab twice a day after meal 2) Dashmoolarisht 20 ml with equal amount of water empty stomach in morning and evening 3) ashwagandha churn 3gm after meal at night with warm milk 4) gandharva Haritaki churn 3 gm at bed time with warm water 5) mahanarayan taila after Luke warm for local application at pain area

Thanks , Follow up after 30 days

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Dr. Ravi Chandra Rushi
I am currently serving as a Consultant Ayurvedic Ano-Rectal Surgeon at Bhrigu Maharishi Ayurvedic Hospital, Nalgonda, where I specialize in the diagnosis, treatment, and long-term management of various ano-rectal disorders. My clinical focus lies in treating conditions such as piles (Arsha), fistula-in-ano (Bhagandara), fissure-in-ano (Parikartika), rectal polyps, and pilonidal sinus using time-tested Ayurvedic approaches like Ksharasutra, Agnikarma, and other para-surgical procedures outlined in classical texts. With a deep commitment to patient care, I emphasize a holistic treatment protocol that combines precise surgical techniques with Ayurvedic formulations, dietary guidance, and lifestyle modifications to reduce recurrence and promote natural healing. I strongly believe in integrating traditional Ayurvedic wisdom with patient-centric care, which allows for better outcomes and long-lasting relief. Working at Bhrigu Maharishi Ayurvedic Hospital has provided me with the opportunity to handle a wide range of surgical and post-operative cases. My approach is rooted in classical Shalya Tantra, enhanced by modern diagnostic insights. I stay updated with advancements in Ayurvedic surgery while adhering to evidence-based practices to ensure safety and efficacy. Beyond clinical practice, I am also committed to raising awareness about Ayurvedic proctology and promoting non-invasive treatments for conditions often mismanaged or overtreated by modern surgical approaches. I strive to make Ayurvedic surgical care accessible, effective, and aligned with the needs of today’s patients, while preserving the essence of our traditional healing system. Through continuous learning and compassionate practice, I aim to offer every patient a respectful, informed, and outcome-driven experience rooted in Ayurveda.
51 days ago
5

Kamini vidrawan ras never used in pain management nd used in libido

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Take yograj gugulu 2 bd Take chandraprabhavati 2 bd Take lubartone ( avn pharma ) 2 bd Do abhyang and oil massage with mahanarayan oil at panchkarma centre

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Don’t use kanini vidrawan ras its not safe use for you

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Kamini Vidrawan Ras is a classical Ayurvedic herbo‑mineral formulation, but it is not primarily indicated for pain management.

Traditionally, it is used as a vajikarana rasayana (aphrodisiac and nervine tonic) for conditions like sexual debility, nervous exhaustion, and sometimes chronic weakness. Because it contains potent mineral ingredients (like parad, abhrak bhasma, etc.), it is not safe for self‑medication and is not prescribed for chronic pain syndromes such as post‑surgical neuropathic pain.

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Kamini Vidrawan Ras is primarily known for its aphrodisiac and tonic properties, rather than specifically for pain management. It’s not traditionally used for complex pain syndrome, particularly long-term post-surgical pain. Chronic pain, such as what you’ve described, generally requires a multifaceted approach in Ayurveda.

For managing chronic pain, especially after surgery, it’s essential to focus on balancing Vata dosha, which is often aggravated in persistent pain conditions. You might want to consider ashwagandha, which is known for its adaptogenic properties and can help alleviate Vata imbalance. Ashwagandha powder can be taken with warm milk or water, once daily, particularly at night.

Diet plays a crucial role, too. Emphasize warm, cooked meals that are easy to digest. Including ghee and ginger in your diet can be beneficial, as they pacify Vata. Herbal decoctions made from fresh ginger and turmeric are also useful to support digestive fire and reduce inflammation.

Avoid foods that are cold, dry, or excessively processed. Regular oil massages using sesame oil can help soothe the nervous system and alleviate pain. Apply warmed sesame oil to the affected areas and massage gently for 15–20 minutes, preferably in the mornings. Ensure that these practices align with any post-surgical care guidelines from your physician.

In cases where pain is persistent and severe, always consider working in tandem with an Ayurvedic practitioner who can provide tailored treatments, possibly including Panchakarma or other detoxification procedures. If pain is debilitating, consult with a medical professional to rule out any underlying issues requiring immediate attention.

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Kamini vidravan ras is not suggested for chronic pain management.

Some regime you should follow

✔️Do’s:✔️ Eat freshly cooked food. Chew an inch of fresh ginger half an before meal. Eat only fruit vegetables. Include ragi millet, black eyed pea, rajgira, soya, tofu as vegetarian source of protein and egg as non vegetarian source

🧘‍♀️Yoga🧘‍♀️ Virabhadrasana Trikonasana Vrukshasan Prasavkonasan Bhujangasan Balasan Shavanasan

🧘‍♀️Pranayam🧘‍♀️ Anulom Vilom Bhastrika Kapalbhati

❌Dont’s:❌ Sitting directly under a fan or right in front of the A.C Oily, spicy, processed food. Packed food products. Sour and fermented items. Bakery items. Fried food products. Potatoes.

💊Medication💊

Syp. Dashmoolarishta 3 tsp thrice a day with 3 tsp water

Tab. Sinhanad Gughul 2 tabs twice a day before food Tab. Sanshamani Vati 2 tabs twice a day before food Cap. Palsinuron 2 caps twice a day before food

Castor oil 4 tsp at bed time with hot water

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Kamini vidravan ras is used as as sexual power enhancer, also it’s herbo mineral,so need to take with caution under ayurvedic doctor’s advice. For pain Start with Mahavatvidhvansh vati 1-0-1 after food with water Rasnasapthakam kashaya 10ml twice daily after food with water Apply Mahanarayan oil+ kshirbala oil on affected area twice daily. Avoid sour fermented foods.

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I am someone who believes Ayurveda isn’t just some old system — it’s alive, and actually still works when you use it the way it's meant to be used. My practice mostly revolves around proper Ayurvedic diagnosis (rogi & roga pariksha types), Panchakarma therapies, and ya also a lot of work with herbal medicine — not just prescribing but sometimes preparing stuff myself when needed. I really like that hands-on part actually, like knowing where the herbs came from and how they're processed... changes everything. One of the things I pay a lot of attention to is how a person's lifestyle is playing into their condition. Food, sleep, bowel habits, even small emotional patterns that people don't even realize are affecting their digestion or immunity — I look at all of it before jumping to treatment. Dietary therapy isn’t just telling people to eat less fried food lol. It’s more about timing, combinations, seasonal influence, and what suits their prakriti. That kind of detail takes time, and sometimes patients don’t get why it matters at first.. but slowly it clicks. Panchakarma — I do it when I feel it's needed. Doesn’t suit everyone all the time, but in the right case, it really clears the stuck layers. But again, it's not magic — people need to prep properly and follow instructions. That's where strong communication matters. I make it a point to explain everything without dumping too much Sanskrit unless they’re curious. I also try to keep things simple, like I don’t want patients feeling intimidated or overwhelmed with 10 things at once. We go step by step — sometimes slow, sometimes quick depending on the case. There’s no “one protocol fits all” in Ayurveda and frankly I get bored doing same thing again and again. Whether it’s a fever that won’t go or long-term fatigue or gut mess — I usually go deep into what's behind it. Surface-level fixes don’t last. I rather take the time than rush into wrong herbs. It’s more work, ya, but makes a diff in long run.
5
468 reviews
Dr. M.Sushma
I am Dr. Sushma M and yeah, I’ve been in Ayurveda for over 20 yrs now—honestly still learning from it every day. I mostly work with preventive care, diet logic, and prakriti-based guidance. I mean, why wait for full-blown disease when your body’s been whispering for years, right? I’m kinda obsessed with that early correction part—spotting vata-pitta-kapha imbalances before they spiral into something deeper. Most ppl don’t realize how much power food timing, digestion rhythm, & basic routine actually have… until they shift it. Alongside all that classical Ayurveda, I also use energy medicine & color therapy—those subtle layers matter too, esp when someone’s dealing with long-term fatigue or emotional heaviness. These things help reconnect not just the body, but the inner self too. Some ppl are skeptical at first—but when you treat *beyond* the doshas, they feel it. And I don’t force anything… I just kinda match what fits their nature. I usually take time understanding a person’s prakriti—not just from pulse or skin or tongue—but how they react to stress, sleep patterns, their relationship with food. That whole package tells the story. I don’t do textbook treatment lines—I build a plan that adjusts *with* the person, not on top of them. Over the years, watching patients slowly return to their baseline harmony—that's what keeps me in it. I’ve seen folks come in feeling lost in symptoms no one explained… and then walk out weeks later understanding their body better than they ever did. That, to me, is healing. Not chasing symptoms, but restoring rhythm. I believe true care doesn’t look rushed, or mechanical. It listens, observes, tweaks gently. That's the kind of Ayurveda I try to practice—not loud, but deeply rooted.
5
993 reviews
Dr. Surya Bhagwati
I am a Senior Ayurveda Physician with more than 28 years in this field — and trust me, it still surprises me how much there is to learn every single day. Over these years, I’ve had the chance to treat over 1 lakh patients (probably more by now honestly), both through in-person consults and online. Some come in with a mild cough, others with conditions no one’s been able to figure out for years. Each case brings its own rhythm, and that’s where real Ayurveda begins. I still rely deeply on classical tools — *Nadi Pariksha*, *Roga-Rogi Pariksha*, proper *prakriti-vikriti* mapping — not just ticking symptoms into a list. I don’t believe in ready-made cures or generic charts. Diagnosis needs attention. I look at how the disease behaves *inside* that specific person, which doshas are triggering what, and where the imbalance actually started (hint: it’s usually not where the pain is). Over the years I’ve worked with pretty much all age groups and all kinds of health challenges — from digestive upsets & fevers to chronic, autoimmune, hormonal, metabolic and degenerative disorders. Arthritis, diabetes, PCOD, asthma, thyroid... but also things like unexplained fatigue or joint swelling that comes and goes randomly. Many of my patients had already “tried everything else” before they walked into Ayurveda, and watching their systems respond slowly—but surely—is something I don’t take lightly. My line of treatment usually combines herbal formulations (classical ones, not trendy ones), Panchakarma detox when needed, and realistic dietary and lifestyle corrections. Long-term healing needs long-term clarity — not just short bursts of symptom relief. And honestly, I tell patients that too. I also believe patient education isn’t optional. I explain things. Why we’re doing virechana, why the oil changed mid-protocol, why we pause or shift the meds after a few weeks. I want people to feel involved, not confused. Ayurveda works best when the patient is part of the process, not just receiving instructions. Even now I keep learning — through texts, talks, patient follow-ups, sometimes even mistakes that taught me what not to do. And I’m still committed, still fully into it. Because for me, this isn’t just a job. It’s a lifelong responsibility — to restore balance, protect *ojas*, and help each person live in tune with themselves. That’s the real goal.
5
1379 reviews
Dr. Ravi Chandra Rushi
I am working right now as a Consultant Ayurvedic Ano-Rectal Surgeon at Bhrigu Maharishi Ayurvedic Hospital in Nalgonda—and yeah, that name’s quite something, but what really keeps me here is the kind of cases we get. My main focus is managing ano-rectal disorders like piles (Arsha), fistula-in-ano (Bhagandara), fissure-in-ano (Parikartika), pilonidal sinus, and rectal polyps. These are often more complex than they look at first, and they get misdiagnosed or overtreated in a lotta places. That’s where our classical tools come in—Ksharasutra therapy, Agnikarma, and a few other para-surgical techniques we follow from the Samhitas...they’ve been lifesavers honestly. My work here pushes me to keep refining surgical precision while also sticking to the Ayurvedic core. I do rely on modern diagnostics when needed, but I won’t replace the value of a well-done Nadi Pariksha or assessing dosha-vikruti in depth. Most of my patients come with pain, fear, and usually after a couple of rounds of either incomplete surgeries or just being fed painkillers n antibiotics. And I totally get that frustration. That’s why I combine surgery with a whole support plan—Ayurvedic meds, diet changes, lifestyle tweaks that actually match their prakriti. Not generic stuff off a handout. Over time, I’ve seen that when people follow the whole protocol, not just the procedure part, the recurrence drops a lot. I’m quite particular about follow-up and wound care too, ‘cause we’re dealing with delicate areas here and ignoring post-op can ruin outcomes. Oh and yeah—I care a lot about educating folks too. I talk to patients in OPD, sometimes give community talks, just to tell people they do have safer options than cutting everything out under GA! I still study Shalya Tantra like it’s a living document. I try to stay updated with whatever credible advancements are happening in Ayurvedic surgery, but I filter what’s fluff and what’s actually useful. At the end of the day, my aim is to offer respectful, outcome-based care that lets patients walk out without shame or fear. That’s really what keeps me grounded in this field.
5
1655 reviews
Dr. Aparna Kumari
I am someone who honestly grew a lot during my time at Choudhary Brahm Prakash Ayurved Charak Sansthan. Spent almost a full year working there—just one year, but felt like ten in terms of what I learned. The place is one of Asia's most respected Ayurvedic hospitals, and I got lucky getting that exposure so early. Worked under some seriously experienced doctors and expert faculty... like, they didn’t just teach, they lived Ayurveda, you know? Every day was full of clinical rounds, detailed case discussions, n watching complex therapies get carried out with this mix of tradition & precision. There’s something about learning in that kind of environment—it makes you rethink the way you observe even basic symptoms. I got to be involved in treatments for so many different conditions—digestive stuff, joint issues, skin disorders, neuro problems... and I’d say the biggest gain wasn’t just textbook learning, but knowing when not to rely on books. I picked up how to do proper Ayurvedic diagnosis using things like Nadi Pariksha, Prakriti analysis and real-time observation, which I know sounds obvious but trust me—doing it under pressure or with 5 patients waiting isn't the same as what you do during college viva. I messed up a few times, not gonna lie. But I was mentored closely and that helped a lot... Also learned how team-based care works in bigger institutions, which matters more than ppl admit. Sometimes your decision affects other therapists’ work or vice versa. All this helped shape how I now approach patient care—more aware, more grounded. Working there gave me this foundation I keep going back to, especially when I’m treating complex cases or making tough calls during Panchakarma planning. Looking back now, that year was short, but the learning curve—pretty steep and totally worth it.
0 reviews
Dr. Kavita Sharma
I am an Ayurvedic physician with hands-on clinical experience from two well-regarded institutions. I completed six months of practical training at Patanjali Ayurved Hospital, where I was actively involved in patient consultation, Ayurvedic diagnosis, and implementation of classical Panchakarma therapies. My time there helped me strengthen my understanding of traditional formulations, personalized diet and lifestyle guidance, and integrative approaches rooted in ancient Ayurvedic principles. Following that, I served for another six months at the Government Hospital in Bahadrabad, Haridwar. During this tenure, I worked in a fast-paced environment, managing a diverse range of cases under the supervision of senior medical officers. This role sharpened my diagnostic skills, improved my ability to handle acute and chronic conditions, and gave me a broader view of how Ayurvedic treatments can be effectively integrated into public healthcare systems. These experiences have allowed me to develop a balanced and holistic approach to patient care, combining classical Ayurvedic wisdom with practical clinical acumen. I place a strong emphasis on thorough patient history-taking, root-cause analysis, and long-term wellness planning. I am especially focused on building trust and communication with patients and continuously learning from both traditional texts and real-world practice. My clinical exposure has given me confidence in managing common ailments such as digestive issues, stress-related disorders, joint pain, skin conditions, and seasonal illnesses, while tailoring treatments to each patient's unique constitution (Prakriti). With a foundation built on authentic Ayurvedic principles and reinforced through practical experience, I am committed to offering genuine, compassionate, and effective care to every patient I meet.
5
3 reviews

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